Showing posts with label Henry Morris. Show all posts
Showing posts with label Henry Morris. Show all posts

Monday, November 16, 2009

The Days Of Noah (Part 2)

Continued from Wednesday . . .

Jesus said in Matthew 24 that it would be like the days of Noah when He returns. Today we continue on this series starting with the first of five important lessons we can learn from the days of Noah as we approach the day of Christ's return and judgment.

LESSON 1 - JUDGMENT IS COMING

Let’s start three generations before Noah at Genesis 5:21 where we’ll find the answer to the riddle which I posed at the end of last wednesday's post - the oldest man who ever lived died before his father.

When Enoch had lived 65 years, he fathered Methuselah. Enoch walked with God after he fathered Methuselah 300 years and had other sons and daughters. Thus all the days of Enoch were 365 years. Enoch walked with God, and he was not, for God took him. (Genesis 5:21-24)

Something happened with Enoch when Methuselah was born. Methuselah was the oldest man who ever lived but he died before his father because Enoch never died. God took Enoch whilst still alive - possibly in the same way that He took Elijah. We know so little about Enoch and I’d love to know so much more. But all God thought necessary for us to know was that Enoch walked with God for 300 years after the birth of Methuselah.

The New Testament also reveals these little windows of information about Enoch:

By faith Enoch was taken up so that he should not see death, and he was not found, because God had taken him. Now before he was taken he was commended as having pleased God. (Hebrews 11:5)

It was also about these that Enoch, the seventh from Adam, prophesied, saying, "Behold, the Lord comes with ten thousands of his holy ones" (Jude 1:14)


So we know that Enoch was a changed and transformed man after Methuselah's birth. At 65 years of age, and from then on, Enoch walked with God as a prophet among a wicked and perverse society (which will be discussed in part 4). The name Methuselah seems to carry the meaning “his death shall bring” (according to scholars including Dr. Henry Morris). It seems to be that God grabbed Enoch’s attention that judgment was coming – the great flood - and Enoch was a changed man from that day on.

Jesus also warns us that just as the flood came when no one was ready, His day of judgment is coming too and it will hit us before we know it! Like Enoch, we must feed off that revelation. By the Holy Spirit, it must fuel our preaching to continually warn of the coming judgment on a society that continually spirals downward in the pursuit of carnal pleasure that is grievously offensive to God - much like they did in the days of Noah!

To be continued on Wednesday: Lesson 2 - God's Great Mercy Has A Limit



Go On To Part 3
Go Back To Part 1

Saturday, March 8, 2008

RECOMMENDED BOOKS - HENRY MORRIS

Henry Madison Morris, Ph.D. (October 6, 1918 – February 25, 2006) was an American young earth creationist and Christian apologist. He was one of the founders of the Creation Research Society and the Institute for Creation Research. He is considered by many to be "the father of modern creation science." He wrote numerous creationist and devotional books, and made regular television and radio appearances, predominantly discussing these topics. In 1963 Morris and nine others founded the Creation Research Society. In 1970, he founded the Institute for Creation Research (ICR) in Santee, California and son, John D. Morris, took over the presidency of ICR when his father retired.


THE GENESIS RECORD
Henry Morris

Category: Creation/Evolution
Click Here To Order
The Genesis Record is the only commentary on the complete book of Genesis written by a creationist scientist. Written as a narrative exposition rather than a critical verse-by-berse analysis, the book is equally useful to both the theologically trained and the layperson. This is a great read because it has in depth investigation of the very brief account of the world prior to the flood of Noah. This book is a wonderful advocate for understanding the book of Genesis as something that is both theologically and historically sound.