Showing posts with label Exposing And Expelling Heretics. Show all posts
Showing posts with label Exposing And Expelling Heretics. Show all posts

Friday, December 9, 2011

Exposing And Expelling Heretics (Part 19)

Today we pick up from where we left off last week on our expository journey through the Epistle of Jude having finished looking at the four characteristics of apostates that Jude outlines in verse 8 - that they appeal to their own revelations, are carnal, insubordinate, and blasphemous! Today we will move on into verse 9 which is both an example of how not to be an apostate, but also an intriguing story by itself! This is a part of my verse by verse exposition through the Epistle of Jude for our church plant in Denmark (Kristuskirken).

1 Jude, a servant of Jesus Christ and brother of James, To those who are called, beloved in God the Father and kept for Jesus Christ: 2 May mercy, peace, and love be multiplied to you. 3 Beloved, although I was very eager to write to you about our common salvation, I found it necessary to write appealing to you to contend for the faith that was once for all delivered to the saints. 4 For certain people have crept in unnoticed who long ago were designated for this condemnation, ungodly people, who pervert the grace of our God into sensuality and deny our only Master and Lord, Jesus Christ. 5 Now I want to remind you, although you once fully knew it, that Jesus, who saved a people out of the land of Egypt, afterward destroyed those who did not believe. 6 And the angels who did not stay within their own position of authority, but left their proper dwelling, he has kept in eternal chains under gloomy darkness until the judgment of the great day 7 just as Sodom and Gomorrah and the surrounding cities, which likewise indulged in sexual immorality and pursued unnatural desire, serve as an example by undergoing a punishment of eternal fire. 8 Yet in like manner these people also, relying on their dreams, defile the flesh, reject authority, and blaspheme the glorious ones. 9But when the archangel Michael, contending with the devil, was disputing about the body of Moses, he did not presume to pronounce a blasphemous judgment, but said, "The Lord rebuke you." 10 But these people blaspheme all that they do not understand, and they are destroyed by all that they, like unreasoning animals, understand instinctively. 11Woe to them! For they walked in the way of Cain and abandoned themselves for the sake of gain to Balaam’s error and perished in Korah’s rebellion. 12These are hidden reefs at your love feasts, as they feast with you without fear, shepherds feeding themselves; waterless clouds, swept along by winds; fruitless trees in late autumn, twice dead, uprooted; 13 wild waves of the sea, casting up the foam of their own shame; wandering stars, for whom the gloom of utter darkness has been reserved forever. (Jude 1-13)

My charismatic background exposed me to a lot of what they called "spiritual warfare". Telling Satan off on a regular basis was par for the course for any self respecting arm waving charismatic. Singing militant songs was also thought to scare the devil away - you might remember this classic:

Well, I went to the enemy's camp and
I took back what he stole from me (x3)
I went to the enemy's camp and
I took back what he stole from me

You know
He's under my feet (x6)
Satan is under my feet


We also see examples in Scripture of irreverent fools playing fast and loose with Satan:

Then some of the itinerant Jewish exorcists undertook to invoke the name of the Lord Jesus over those who had evil spirits, saying, "I adjure you by the Jesus whom Paul proclaims." Seven sons of a Jewish high priest named Sceva were doing this. But the evil spirit answered them, "Jesus I know, and Paul I recognize, but who are you?" And the man in whom was the evil spirit leaped on them, mastered all of them and overpowered them, so that they fled out of that house naked and wounded. (Acts 19:13-16 v13)

We would do well to follow Michael the Archangel's example in Jude verse 9 who dared not bring any accusation against the Devil other than telling him "the Lord rebuke you"! Bob De Waay who was in deliverance ministry for many years arrived at this conclusion – the best way to fight spiritual warfare is to preach the Gospel. That the Holy Spirit may come and dwell in a person when he is converted.

But what of this strange story that only appears here in Scripture. This fascinating little window into the Spiritual world where Michael has an argument with Satan. Satan who is described as the Prince of this world - it would seem he had some knowledge of people and their deaths. But with the death of Moses there was obviously some information concealed from him. Something was different about the death of Moses and where his body was. This is a fascinating mystery and I will now give my opinion (there are good scholars who disagree with me on this - just giving my five cents worth - please don't stone me if you disagree) on what I think this is about.

The first five books of the Bible were written by Moses but the last chapter of the fifth book tells us about his death. So one mystery is who wrote Deuteronomy chapter 34. Let's take a look at some of it:

And the LORD said to him [Moses], "This is the land of which I swore to Abraham, to Isaac, and to Jacob, 'I will give it to your offspring.' I have let you see it with your eyes, but you shall not go over there." So Moses the servant of the LORD died there in the land of Moab, according to the word of the LORD, and he buried him in the valley in the land of Moab opposite Beth-peor; but no one knows the place of his burial to this day. Moses was 120 years old when he died. His eye was undimmed, and his vigor unabated. (Deuteronomy 34:4-7)

There are four mysteries in these verses:

1.How did Moses die?
2. Who buried him?
3. Where was he buried?
4. Why does it say that in Moses' death “His eye was undimmed, and his vigor unabated.”

Go forward now to 2Kings 2:9-11:

When they had crossed, Elijah said to Elisha, "Ask what I shall do for you, before I am taken from you." And Elisha said, "Please let there be a double portion of your spirit on me." And he said, "You have asked a hard thing; yet, if you see me as I am being taken from you, it shall be so for you, but if you do not see me, it shall not be so." And as they still went on and talked, behold, chariots of fire and horses of fire separated the two of them. And Elijah went up by a whirlwind into heaven. (2 Kings 2:9-11)

Go forward now to Zechariah:

And the angel who talked with me came again and woke me, like a man who is awakened out of his sleep. And he said to me, "What do you see?" I said, "I see, and behold, a lampstand all of gold, with a bowl on the top of it, and seven lamps on it, with seven lips on each of the lamps that are on the top of it. And there are two olive trees by it, one on the right of the bowl and the other on its left." . . . Then I said to him, "What are these two olive trees on the right and the left of the lampstand?" And a second time I answered and said to him, "What are these two branches of the olive trees, which are beside the two golden pipes from which the golden oil is poured out?" He said to me, "Do you not know what these are?" I said, "No, my lord." (Zechariah 4:1-3,11-13)

Go forward now to Luke 9:28-31:

Now about eight days after these sayings he took with him Peter and John and James and went up on the mountain to pray. And as he was praying, the appearance of his face was altered, and his clothing became dazzling white. And behold, two men were talking with him, Moses and Elijah, who appeared in glory and spoke of his departure, which he was about to accomplish at Jerusalem. (Luke 9:28-31)

Go forward again to Revelation 11:3-12:

And I will grant authority to my two witnesses, and they will prophesy for 1,260 days, clothed in sackcloth." These are the two olive trees and the two lampstands that stand before the Lord of the earth. And if anyone would harm them, fire pours from their mouth and consumes their foes. If anyone would harm them, this is how he is doomed to be killed. They have the power to shut the sky, that no rain may fall during the days of their prophesying, and they have power over the waters to turn them into blood and to strike the earth with every kind of plague, as often as they desire. And when they have finished their testimony, the beast that rises from the bottomless pit will make war on them and conquer them and kill them, and their dead bodies will lie in the street of the great city that symbolically is called Sodom and Egypt, where their Lord was crucified. For three and a half days some from the peoples and tribes and languages and nations will gaze at their dead bodies and refuse to let them be placed in a tomb, and those who dwell on the earth will rejoice over them and make merry and exchange presents, because these two prophets had been a torment to those who dwell on the earth. But after the three and a half days a breath of life from God entered them, and they stood up on their feet, and great fear fell on those who saw them. Then they heard a loud voice from heaven saying to them, "Come up here!" And they went up to heaven in a cloud, and their enemies watched them. (Revelation 11:3-12)

My opinion is that like Elijah, God is actually keeping Moses to return as one of the two witnesses to Israel to preach the Gospel together during the end times and rise of the Antichrist. Anyway, that is my view on what the Scriptures may well teach on this subject. I cannot be 100% certain about this, there are many better Bible teachers who would disagree, and we need to remember that this is not a doctrine of first importance. It is something we can agree to disagree on. But Jude 9 is todays text, so today I give my understanding of this subject.

In Revelation 12:7 Michael and his angels are waging war with Satan and his angels. And, of course, Michael and his angels defeat Satan and his angels and throw them out of heaven and throw them down to earth. He is, then, a powerful heavenly holy angel. He knew Lucifer. He knew him when he was the son of the morning, when he was the anointed cherub, when he was around the throne, when he was the heavenly choir director. He knew the other demons, all of them being created together at once. And when they fell, he knew they fell and he did battle with them and was part of the force that threw them out of heaven. He knows he has power over Satan then, he knows Satan is fallen. And yet he has respect for those angelic enemies of God and even though he is a powerful holy angel, he knows that there are limits to his power and there are limits to his knowledge. His name Michael, means “who is like God”. Michael is not omniscient, nor is he omnipotent. His power as a holy angel is delegated and his function is to do whatever God tells him to do and not act independently on his own. He will not usurp divine authority. He will not exercise his own will over Satan. He will not on his own blaspheme even Satan. God has His plans for Satan and God knows what they are and Michael will carry them out but he will not act independently (John Macarthur).

Most importantly, we need to understand that we should not play around with authorities that are way more powerful than us. We need to remain in Christ, Who is our strong tower and more powerful than everything in the universe. Everything in the Bible revolves around the Gospel because it reminds us of how weak we are and how we need to depend on the certain saving power of Him Who fulfilled the law, took our sins upon Himself, took God's wrath in the place of helpless sinners, graciously gives the sinner His righteousness, and proved it by conquering the grave. He came as a Lamb the first time, but He is coming again as a warrior king to destroy all his enemies. Whether we go to Him or He comes to us, we need to be clothed in His righteousness that we might be spared from the wrath to come.

Go Back To Part 18
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Friday, December 2, 2011

Exposing And Expelling Heretics (Part 18)

Today we pick up from where we left off last week on our expository journey through the Epistle of Jude having finished looking at the four characteristics of apostates that Jude outlines in verse 8 - that they appeal to their own revelations, are carnal, insubordinate, and blasphemous! Today we will move on into verse 9 which is both an example of how not to be an apostate, but also an intriguing story by itself! This is a part of my verse by verse exposition through the Epistle of Jude for our church plant in Denmark (Kristuskirken) and I must give much credit to John Macarthur's teaching on the Epistle of Jude which has been my major source of commentary.

1 Jude, a servant of Jesus Christ and brother of James, To those who are called, beloved in God the Father and kept for Jesus Christ: 2 May mercy, peace, and love be multiplied to you. 3 Beloved, although I was very eager to write to you about our common salvation, I found it necessary to write appealing to you to contend for the faith that was once for all delivered to the saints. 4 For certain people have crept in unnoticed who long ago were designated for this condemnation, ungodly people, who pervert the grace of our God into sensuality and deny our only Master and Lord, Jesus Christ. 5 Now I want to remind you, although you once fully knew it, that Jesus, who saved a people out of the land of Egypt, afterward destroyed those who did not believe. 6 And the angels who did not stay within their own position of authority, but left their proper dwelling, he has kept in eternal chains under gloomy darkness until the judgment of the great day 7 just as Sodom and Gomorrah and the surrounding cities, which likewise indulged in sexual immorality and pursued unnatural desire, serve as an example by undergoing a punishment of eternal fire. 8 Yet in like manner these people also, relying on their dreams, defile the flesh, reject authority, and blaspheme the glorious ones. 9But when the archangel Michael, contending with the devil, was disputing about the body of Moses, he did not presume to pronounce a blasphemous judgment, but said, "The Lord rebuke you." 10 But these people blaspheme all that they do not understand, and they are destroyed by all that they, like unreasoning animals, understand instinctively. 11Woe to them! For they walked in the way of Cain and abandoned themselves for the sake of gain to Balaam’s error and perished in Korah’s rebellion. 12These are hidden reefs at your love feasts, as they feast with you without fear, shepherds feeding themselves; waterless clouds, swept along by winds; fruitless trees in late autumn, twice dead, uprooted; 13 wild waves of the sea, casting up the foam of their own shame; wandering stars, for whom the gloom of utter darkness has been reserved forever. (Jude 1-13)

Based on the behavior of apostates as outlined in verse 8 the question still remains as to how we should treat these purveyors of false Christianity. John gives us the answer in his second Epistle:

Everyone who goes on ahead and does not abide in the teaching of Christ, does not have God. Whoever abides in the teaching has both the Father and the Son. If anyone comes to you and does not bring this teaching, do not receive him into your house or give him any greeting, for whoever greets him takes part in his wicked works. (2 John 9-11)

Strong words there. Not the sort of thing you would find in a church growth manual. But a stark warning as to the immense danger of contamination via contact with these people and also the reproach on Christ brought about by association with apostates - oh wow, was that an elephant that just walked into the room? Anyway, moving on to verse 9 in Jude we see the stark contrast between the behavior of an archangel and the blasphemous contemptuous behavior of apostates:

But when the archangel Michael, contending with the devil, was disputing about the body of Moses, he did not presume to pronounce a blasphemous judgment, but said, "The Lord rebuke you." (Jude 9)

Does anybody remember that old song that was really popular in the Charismatic churches:

I'm goin up to the high places
I'm goin up to the high places
I'm goin up to the high places
and gonna tear the devil's kingdom down


Or how about that other spiritual warfare classic:

Well, I went to the enemy's camp and
I took back what he stole from me (x3)
I went to the enemy's camp and
I took back what he stole from me

You know
He's under my feet (x6)
Satan is under my feet




Nope, definitely could not see any archangels in that crowd!

Kenneth Hagin also weighed into the discussion with this theological insight:

That’s the way you have to deal with the devil — just tell him to shut up!

Somehow I don't think Michael the Archangel would have been too keen on any of these strategies or patterns of speech!

God is Sovereign and rules over all things including Satan. We see in the book of Job that Satan can do nothing without God's permission. Newsflash, we are not God, and Satan is not powerless. Michael the archangel understands this point but Kenneth Hagin clearly didn't!

More to come next week . . .

Go Back To Part 17
Go Back To Part 1

Friday, November 25, 2011

Exposing And Expelling Heretics (Part 17)

Today we pick up from where we left off last week on our expository journey through the Epistle of Jude. Verse 8 of Jude's Epistle gives four characteristics of apostates that infiltrate the church. Last week we looked at the third of these, which is that they "reject authority", they are people who want to live outside the realm of accountability and submission. Today we will look at the fourth characteristic in verse 8 which is that these false teachers "blaspheme the glorious ones". This is a part of my verse by verse exposition through the Epistle of Jude for our church plant in Denmark - Kristuskirken.

1 Jude, a servant of Jesus Christ and brother of James, To those who are called, beloved in God the Father and kept for Jesus Christ: 2 May mercy, peace, and love be multiplied to you. 3 Beloved, although I was very eager to write to you about our common salvation, I found it necessary to write appealing to you to contend for the faith that was once for all delivered to the saints. 4 For certain people have crept in unnoticed who long ago were designated for this condemnation, ungodly people, who pervert the grace of our God into sensuality and deny our only Master and Lord, Jesus Christ. 5 Now I want to remind you, although you once fully knew it, that Jesus, who saved a people out of the land of Egypt, afterward destroyed those who did not believe. 6 And the angels who did not stay within their own position of authority, but left their proper dwelling, he has kept in eternal chains under gloomy darkness until the judgment of the great day 7 just as Sodom and Gomorrah and the surrounding cities, which likewise indulged in sexual immorality and pursued unnatural desire, serve as an example by undergoing a punishment of eternal fire. 8 Yet in like manner these people also, relying on their dreams, defile the flesh, reject authority, and blaspheme the glorious ones. (Jude 1-8)

The fourth characteristic of apostates that Jude lists in verse 8 is that they "blaspheme the glorious ones". They have contempt and carelessness for anything that warrants fear or reverence. These are people who shoot from the hip in their speech about "spiritual warfare", Satan, and God Himself. They continually play with fire without any regard for the impending peril they open themselves and their followers up to. John Macarthur had this to say:

The Greek is doxasfrom which we get doxology, it's a word that means glory. They blaspheme glories. And it could refer to the glories of God, it could refer to the glories of Christ. It could refer to the glories of divine truth. But I'll tell you this, the word "blaspheme" is clear enough in its intention to be identified with anything that is holy, or sacred. To blaspheme is to basically curse what is sacred. They're irreverent. I get sometimes squeamish when I hear certain so-called clerics or biblical scholars talk about Jesus in a blasphemous fashion. I literally feel sick when I see Jesus misrepresented in some stupid fashion in a ridiculous movie which takes away His glory. These people who claim to represent Christ and claim to be the scholars of the New Testament who are going to help us find the real Jesus, are really blasphemers. Certainly the angels did that. They blasphemed the glories of heaven. Certainly Sodom and Gomorrah did that, they blasphemed the very holy angels. Certainly Israel did that, they blasphemed God when they made that idol and worshiped it. Very serious.

Jesse Duplantis is one of the worst examples of this sort of behavior.



The teaching in this video is so stupid and blasphemous of God's character and nature that it does not even warrant a response. I'll include just one more short clip because it serves as another great example of this idiotic biblically incompetent behavior:



Jesse, you are going to find out how wrong you are! The Apostle Peter described this behavior when he said:

then the Lord knows how to rescue the godly from trials, and to keep the unrighteous under punishment until the day of judgment, and especially those who indulge in the lust of defiling passion and despise authority. Bold and willful, they do not tremble as they blaspheme the glorious ones, whereas angels, though greater in might and power, do not pronounce a blasphemous judgment against them before the Lord. But these, like irrational animals, creatures of instinct, born to be caught and destroyed, blaspheming about matters of which they are ignorant, will also be destroyed in their destruction (2 Peter 2:9-12)

Here is one more clear example of this. Aside from the very obvious reason why Joyce Meyer should not be calling HERself a Bible teacher, there are other alarm bells we should be hearing. Even though Jude points out in verse 9:

But when the archangel Michael, contending with the devil, was disputing about the body of Moses, he did not presume to pronounce a blasphemous judgment, but said, "The Lord rebuke you." (Jude 9)

Joyce seems to think that she can take these matters into her own hands.



If Michael the archangel refused to take a shot at Satan, but rather appealed to God and His authority, how much more should we. We'll talk more about this intriguing encounter between Michael and the Devil next week!

Go On To Part 18
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Friday, November 18, 2011

Exposing And Expelling Heretics (Part 16)

Today we pick up from where we left off last week on our expository journey through the Epistle of Jude. Verse 8 of Jude's Epistle gives four characteristics of apostates that infiltrate the church. Last week we looked at the second of these, which is that they "defile the flesh", they are lovers of worldly pleasure whether that may be money, power, sexual immorality, or a combination of all three. Today we will look at the third characteristic in verse 8 which is that these false teachers "reject authority". This is a part of my verse by verse exposition through the Epistle of Jude for our church plant in Denmark - Kristuskirken.

1 Jude, a servant of Jesus Christ and brother of James, To those who are called, beloved in God the Father and kept for Jesus Christ: 2 May mercy, peace, and love be multiplied to you. 3 Beloved, although I was very eager to write to you about our common salvation, I found it necessary to write appealing to you to contend for the faith that was once for all delivered to the saints. 4 For certain people have crept in unnoticed who long ago were designated for this condemnation, ungodly people, who pervert the grace of our God into sensuality and deny our only Master and Lord, Jesus Christ. 5 Now I want to remind you, although you once fully knew it, that Jesus, who saved a people out of the land of Egypt, afterward destroyed those who did not believe. 6 And the angels who did not stay within their own position of authority, but left their proper dwelling, he has kept in eternal chains under gloomy darkness until the judgment of the great day 7 just as Sodom and Gomorrah and the surrounding cities, which likewise indulged in sexual immorality and pursued unnatural desire, serve as an example by undergoing a punishment of eternal fire. 8 Yet in like manner these people also, relying on their dreams, defile the flesh, reject authority, and blaspheme the glorious ones. (Jude 1-8)

Apostates reject authority, particularly biblical authority, but also the counsel of those who labor in the Word. A prominent theme, and form of self-defense, among false teachers is their command "thou shalt not criticize", or as I call it, the eleventh commandment. Many bad teachers survive solely on the basis of this mantra. It is commonplace among the Word Faith and prosperity crowds.

Without a doubt we should be careful about our motivation and attitude when asking critical questions. But Scripture actually mandates the testing of all teaching commanding us to test all teaching (I John 4:1), expose the works of darkness (Ephesians 5:11), mark false teachers (Romans 16:17), and condemn any other gospel than the one found in Scripture (Galatians 1:8-9). John Macarthur had this to say about teaching that opposes any critique:

In a time like this of tolerance, listen, false teaching will always cry intolerance. It will always say you are being divisive, you are being unloving, you are being ungracious, because it can only survive when it doesn't get scrutinized. So it cries against any intolerance. It cries against any examination, any scrutiny—just let's embrace each other; let's love each other; let's put all that behind us. False doctrine cries the loudest about unity. Listen carefully when you hear the cry for unity, because it may be the cover of false doctrine encroaching. If ever we should follow 1 Thessalonians 5, and examine everything carefully, it's when somebody is crying unity, love, and acceptance (online source).

One of the real problems with trying to have productive discussion with people immersed in this kind of "theology" is that they mask their unrepentance in a four fold strategy - change the subject, ignore it, deny it, or question the motivation behind a question. But even if I am the biggest jerk in the world when I critique (and I am sure there are times when my attitude is not right), the question still remains as to whether my critique is true or not. Or, more importantly, whether my critique aligns with Scripture.

One of the main reasons apostates reject authority is because they love their own authority.

I have written something to the church, but Diotrephes, who likes to put himself first, does not acknowledge our authority. So if I come, I will bring up what he is doing, talking wicked nonsense against us. And not content with that, he refuses to welcome the brothers, and also stops those who want to and puts them out of the church. (3 John 9-10)

John Macarthur elaborates further on this rejection of authority:

Obviously if you're going to live an immoral life and love your lust and love your sin, you're going to have to reject authority, that is divine authority. This is very interesting. They reject authority, verse 8, reject is atheteo, to do away with something that is established, that is to say they reject the established authority. The word authority, this is very interesting, kurioteta, in the Greek, related to the word kurios . . . they reject lordship. They reject lordship. They reject any rule over them. It is even a word used of angels in Ephesians 1:21 and Colossians 1:16, angels are called authorities, rulers. But this isn't about angels. They reject singular authority. They reject lordship. And we know exactly what lordship they're talking about because we went back to verse 4, right? "They deny our only Master and Lord Jesus Christ." They will not come under the authority of the Lord Jesus Christ. They are their own self-styled authorities. This is arrogance, this is arrogant reaction to God's rule and authority and the lordship of Christ over His church.

Instead of rejecting authority and lording it over others, leaders in the body of Christ (all Christians in fact) are called to:

Do nothing from rivalry or conceit, but in humility count others more significant than yourselves. Let each of you look not only to his own interests, but also to the interests of others. Have this mind among yourselves, which is yours in Christ Jesus, who, though he was in the form of God, did not count equality with God a thing to be grasped, but made himself nothing, taking the form of a servant, being born in the likeness of men. And being found in human form, he humbled himself by becoming obedient to the point of death, even death on a cross. (Philippians 2:3-8)

Go On To Part 17
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Friday, November 4, 2011

Exposing And Expelling Heretics (Part 15)

Today we pick up from where we left off last week on our expository journey through the Epistle of Jude. Verse 8 of Jude's Epistle gives four characteristics of apostates that infiltrate the church. Last week we looked at the first of these, which is that they are dreamers or the kind of people who appeal to some extra-biblical revelation to elevate themselves in the congregation. They may have a special "anointing" or been given a special "vision" by God. Today we will look at the second characteristic in verse 8 which is that these false teachers "defile the flesh". This is a part of my verse by verse exposition through the Epistle of Jude for our church plant in Denmark - Kristuskirken.

1 Jude, a servant of Jesus Christ and brother of James, To those who are called, beloved in God the Father and kept for Jesus Christ: 2 May mercy, peace, and love be multiplied to you. 3 Beloved, although I was very eager to write to you about our common salvation, I found it necessary to write appealing to you to contend for the faith that was once for all delivered to the saints. 4 For certain people have crept in unnoticed who long ago were designated for this condemnation, ungodly people, who pervert the grace of our God into sensuality and deny our only Master and Lord, Jesus Christ. 5 Now I want to remind you, although you once fully knew it, that Jesus, who saved a people out of the land of Egypt, afterward destroyed those who did not believe. 6 And the angels who did not stay within their own position of authority, but left their proper dwelling, he has kept in eternal chains under gloomy darkness until the judgment of the great day 7 just as Sodom and Gomorrah and the surrounding cities, which likewise indulged in sexual immorality and pursued unnatural desire, serve as an example by undergoing a punishment of eternal fire. 8 Yet in like manner these people also, relying on their dreams, defile the flesh, reject authority, and blaspheme the glorious ones. (Jude 1-8)

Jude 8 says that apostates "defile the flesh". They are marked by underlying carnality and sensuality. John Macarthur describes this when he says:

Flesh means here the body, physical body. It's not talking about the essence of depravity in Romans 7, you can't defile that , it's already defiled. This is talking about sarx,the actual body. And the word defiled is from a verb miaino, it means to stain, to dye something, like you dye clothing, material. It means to pollute, it means to corrupt. And when you link staining, polluting, corrupting with the word sarx,or flesh, it speaks of sexual sin and immorality. Apostate false teachers are inevitably immoral. It may not be publicly visible, because they cover it up. But the corruption is unrestrained, it has to be because they have abandoned the truth.

Along with sexual immorality, a far more visible characteristic of defiling the flesh is the apostate's materialism and love of worldly wealth. Jude goes on to describe this in verse 11:

Woe to them! For they walked in the way of Cain and abandoned themselves for the sake of gain to Balaam’s error and perished in Korah’s rebellion. (Jude 11)

The prophet Ezekiel was instructed by God to speak out about this behavior:

"Son of man, prophesy against the shepherds of Israel; prophesy, and say to them, even to the shepherds, Thus says the Lord GOD: Ah, shepherds of Israel who have been feeding yourselves! Should not shepherds feed the sheep? You eat the fat, you clothe yourselves with the wool, you slaughter the fat ones, but you do not feed the sheep. (Ezekiel 34:2-3)

Paul also proclaimed a damning indictment upon those who preach material prosperity:

If anyone teaches a different doctrine and does not agree with the sound words of our Lord Jesus Christ and the teaching that accords with godliness, he is puffed up with conceit and understands nothing. He has an unhealthy craving for controversy and for quarrels about words, which produce envy, dissension, slander, evil suspicions, and constant friction among people who are depraved in mind and deprived of the truth, imagining that godliness is a means of gain. Now there is great gain in godliness with contentment, for we brought nothing into the world, and we cannot take anything out of the world. But if we have food and clothing, with these we will be content. But those who desire to be rich fall into temptation, into a snare, into many senseless and harmful desires that plunge people into ruin and destruction. For the love of money is a root of all kinds of evils. It is through this craving that some have wandered away from the faith and pierced themselves with many pangs. But as for you, O man of God, flee these things. Pursue righteousness, godliness, faith, love, steadfastness, gentleness. Fight the good fight of the faith. Take hold of the eternal life to which you were called and about which you made the good confession in the presence of many witnesses. I charge you in the presence of God, who gives life to all things, and of Christ Jesus, who in his testimony before Pontius Pilate made the good confession, to keep the commandment unstained and free from reproach until the appearing of our Lord Jesus Christ, which he will display at the proper time—he who is the blessed and only Sovereign, the King of kings and Lord of lords, who alone has immortality, who dwells in unapproachable light, whom no one has ever seen or can see. To him be honor and eternal dominion. Amen. (1 Timothy 6:3-16)

This is a startling passage and explicit enough to make many of us wonder how so many extortioner preachers get away with their brazen appeals for money and promises of prosperity. The King James Version actually includes the phrase "from such [people] withdraw thyself". Luther's 95 Theses which were the fuse for the reformation were initially provoked by the disgraceful Roman Catholic practice of selling indulgences. Luther also did some very good "stand up" on the subject:



But if you thought indulgences died out in the reformation then think again . . .



There is a lot of outrage at the moment over TD Jakes' invitation to the Elephant Room conference because he denies the historic biblical doctrine of the Trinity. But as you can see from the video, the problems with "the Bishop" TD Jakes go way beyond that!

Closing on a positive note, if you are wondering what to look for in a faithful pastor of the flock then listen to Paul's instructions on what characterizes a true shepherd:

For an overseer, as God’s steward, must be above reproach. He must not be arrogant or quick-tempered or a drunkard or violent or greedy for gain, but hospitable, a lover of good, self-controlled, upright, holy, and disciplined. He must hold firm to the trustworthy word as taught, so that he may be able to give instruction in sound doctrine and also to rebuke those who contradict it. (Titus 1:7-9)

Next week we'll take a look at the third characteristic of an apostate as found in Jude verse 8 - they reject authority!

Go Back To Part 14
Go Back To Part 1

Friday, October 28, 2011

Exposing And Expelling Heretics (Part 14)

Today we pick up from where we left off last week on our expository journey through the Epistle of Jude. Today we will examine verse 8 where Jude now starts to profile these apostates. This is a part of my verse by verse exposition through the Epistle of Jude for our church plant in Denmark - Kristuskirken. I must also acknowledge that I have leant very heavily on John Macarthur's exposition of this passage.

There is a spiritual war going on. There is a war going on inside the church being waged in terrorist fashion because the enemy is disguised as an angel of light, because he clothes himself in sheep's clothing. The terrorists who are hidden in the church are far more dangerous than the terrorists who are hidden in the world because those terrorists can only kill the body, but the terrorists in the church destroy the truth and leave a rubble of lies that damns men's souls. This is why Jude was written.

1 Jude, a servant of Jesus Christ and brother of James, To those who are called, beloved in God the Father and kept for Jesus Christ: 2 May mercy, peace, and love be multiplied to you. 3 Beloved, although I was very eager to write to you about our common salvation, I found it necessary to write appealing to you to contend for the faith that was once for all delivered to the saints. 4 For certain people have crept in unnoticed who long ago were designated for this condemnation, ungodly people, who pervert the grace of our God into sensuality and deny our only Master and Lord, Jesus Christ. 5 Now I want to remind you, although you once fully knew it, that Jesus, who saved a people out of the land of Egypt, afterward destroyed those who did not believe. 6 And the angels who did not stay within their own position of authority, but left their proper dwelling, he has kept in eternal chains under gloomy darkness until the judgment of the great day 7 just as Sodom and Gomorrah and the surrounding cities, which likewise indulged in sexual immorality and pursued unnatural desire, serve as an example by undergoing a punishment of eternal fire. 8 Yet in like manner these people also, relying on their dreams, defile the flesh, reject authority, and blaspheme the glorious ones. (Jude 1-8)

In verses five through seven Jude has given us three examples of the certainty of judgment on apostates. In verse four he reminds his readers that the apostates who infiltrate the church are people "who long ago were designated for this condemnation". Their damnation is certain and in verse five we are reminded of the Israelites being judged for their rebellion after the exodus out of Egypt. In verse six we are reminded of the judgment on angels who "left their proper dwelling" (go to Part 12 for a discussion on this intriguing subject). And in verse seven we are given an example of judgment on the Gentiles as Jude reminds his audience of the fire and brimstone that rained down on the ancient cities of Sodom and Gomorrah.

Now, as Jude moves into verse eight he starts to describe the lifestyles and characteristics of apostates:

Yet in like manner these people also, relying on their dreams, defile the flesh, reject authority, and blaspheme the glorious ones. (Jude 8)

The first description of apostates that Jude gives in verse eight is that they rely on their "dreams". This happens a lot in the more extreme Charismatic and Word Faith churches where leaders can appeal to some form of personal revelation to justify an aspect of their teaching or practice. Here is what John Macarthur said:

Did you look at that and wonder what is that saying to us, by dreaming? Actually in the Greek, houtoi(??) enupniazomenoi(??), big long word. It says this in the Greek, "Likewise these dreamers," it categorically says that apostates are dreamers . . . It's a word in the New Testament associated with visions and prophecies. So we say then it's selected because it refers to revelatory dreams, associated with visions and prophecies . . . So what we have here then at best is that false teachers, now follow this, false teachers inevitably have to have a source for their deception. And they have to have a source that's believable. They have to have a source that has some authority, or that is convincing. So they can't just say, "I think..." They can't just say, "I feel..." They can't just say, "We've got a committee in our group and we came up with this deal." The really effective false teachers and apostates will inevitably tell you God communicates to them in secret ways, in their dreams, in their visions. These are revelatory experiences. Apostate false teachers from Joseph Smith to Benny Hinn and everybody in between claim that God speaks to them in their dreams, in their visions. And this, of course, transcends the necessity to be submissive to the Word of God which is not in their hearts anyway. And it gives them the illusion of authority and God gets blamed for all their aberrations. They reject the Word of God . . . inevitably these dreamers are immoral, insubordinate and irreverent. Now let me hasten to say, not all the poor, witless people who may be true Christians who follow along after them are the same as they are. They are...they're being taken, they're being had, they're being made merchandise of. But inevitably though not always public visible, these people are immoral and they are insubordinate to the Word of God and they are irreverent, blasphemous. They may cover it up and you may never know them. It's not like it used to be in the world. If you heard somebody speak, you were there and you heard them and they maybe lived in your community and you knew the reality of their lives. But now they're in a box or on a radio or in a book and you don't know anything about their life.

This appeal to supernatural and personal revelation is in sharp contrast to the Apostle Peter who said:

For we did not follow cleverly devised myths when we made known to you the power and coming of our Lord Jesus Christ, but we were eyewitnesses of his majesty. For when he received honor and glory from God the Father, and the voice was borne to him by the Majestic Glory, "This is my beloved Son, with whom I am well pleased," we ourselves heard this very voice borne from heaven, for we were with him on the holy mountain. And we have something more sure, the prophetic word, to which you will do well to pay attention as to a lamp shining in a dark place, until the day dawns and the morning star rises in your hearts, knowing this first of all, that no prophecy of Scripture comes from someone's own interpretation. For no prophecy was ever produced by the will of man, but men spoke from God as they were carried along by the Holy Spirit. (2 Peter 1:16-21)

Paul agreed with Peter:

Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth. (2 Timothy 2:15)

All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness: That the man of God may be perfect, thoroughly furnished unto all good works. (2 Timothy 3:16-17)


Next week we'll look at the next characteristic of false teachers in Jude verse 8 - that they defile the flesh.

Go On To Part 15
Go Back To Part 13
Go Back To Part 1

Friday, October 14, 2011

Exposing And Expelling Heretics (Part 13)

Today we pick up from where we left off last week on our expository journey through the Epistle of Jude. Today we will examine Jude's third lessons from history concerning the certain judgment of apostates - Sodom and Gomorrah! This is a part of my verse by verse exposition through the Epistle of Jude for our church plant in Denmark - Kristuskirken.

1 Jude, a servant of Jesus Christ and brother of James, To those who are called, beloved in God the Father and kept for Jesus Christ: 2 May mercy, peace, and love be multiplied to you. 3 Beloved, although I was very eager to write to you about our common salvation, I found it necessary to write appealing to you to contend for the faith that was once for all delivered to the saints. 4 For certain people have crept in unnoticed who long ago were designated for this condemnation, ungodly people, who pervert the grace of our God into sensuality and deny our only Master and Lord, Jesus Christ. 5 Now I want to remind you, although you once fully knew it, that Jesus, who saved a people out of the land of Egypt, afterward destroyed those who did not believe. 6 And the angels who did not stay within their own position of authority, but left their proper dwelling, he has kept in eternal chains under gloomy darkness until the judgment of the great day- 7 just as Sodom and Gomorrah and the surrounding cities, which likewise indulged in sexual immorality and pursued unnatural desire, serve as an example by undergoing a punishment of eternal fire. (Jude 1-7)

God has given one example of judgment on apostate Jews, and one example of judgment on apostate demons, now He gives one example of judgment on apostate Gentiles in Sodom and Gomorrah:

Just as Sodom and Gomorrah and the surrounding cities, which likewise indulged in sexual immorality and pursued unnatural desire, serve as an example by undergoing a punishment of eternal fire. (Jude 7)

Jesus used Sodom and Gomorrah as a means of rebuke against the the unrepentant:

Then he [Jesus] began to denounce the cities where most of his mighty works had been done, because they did not repent. "Woe to you, Chorazin! Woe to you, Bethsaida! For if the mighty works done in you had been done in Tyre and Sidon, they would have repented long ago in sackcloth and ashes. But I tell you, it will be more bearable on the day of judgment for Tyre and Sidon than for you. And you, Capernaum, will you be exalted to heaven? You will be brought down to Hades. For if the mighty works done in you had been done in Sodom, it would have remained until this day. But I tell you that it will be more tolerable on the day of judgment for the land of Sodom than for you." (Matthew 11:20-24)

Yes, that was our friend Jesus, the God of the New Testament (as well as the Old)! That was a blistering and terrifying rebuke. When the Creator of the universe gives these warnings we must pay diligent attention. It always amazes me how the "red letter Christians" are nowhere to be found when verses like these appear.

Another issue concerning the sin of Sodom and Gomorrah is that their major crimes were reported by Ezekiel who said that:

this was the guilt of your sister Sodom: she and her daughters had pride, excess of food, and prosperous ease, but did not aid the poor and needy. They were haughty and did an abomination before me. So I removed them, when I saw it. (Ezekiel 16:49-50)

Homosexuals are often referred to as sodomites which is a lasting reminder of the relentless sexual perversion and immorality that was going on in that city. The sobering message for us is that perversion on this level is normally the natural extension of an affluent self centered society that abandons God - a downward spiral we see in Romans 1:

For although they knew God, they did not honor him as God or give thanks to him, but they became futile in their thinking, and their foolish hearts were darkened. Claiming to be wise, they became fools, and exchanged the glory of the immortal God for images resembling mortal man and birds and animals and creeping things. Therefore God gave them up in the lusts of their hearts to impurity, to the dishonoring of their bodies among themselves, because they exchanged the truth about God for a lie and worshiped and served the creature rather than the Creator, who is blessed forever! Amen. For this reason God gave them up to dishonorable passions. For their women exchanged natural relations for those that are contrary to nature; and the men likewise gave up natural relations with women and were consumed with passion for one another, men committing shameless acts with men and receiving in themselves the due penalty for their error. And since they did not see fit to acknowledge God, God gave them up to a debased mind to do what ought not to be done. They were filled with all manner of unrighteousness, evil, covetousness, malice. They are full of envy, murder, strife, deceit, maliciousness. They are gossips, slanderers, haters of God, insolent, haughty, boastful, inventors of evil, disobedient to parents, foolish, faithless, heartless, ruthless. Though they know God’s decree that those who practice such things deserve to die, they not only do them but give approval to those who practice them. (Romans 1:21-32)

There is the downward spiral of rejecting God. First we see that they know God but will not honor Him or give thanks; then their thoughts and hearts grow more hard and rebellious; idolatry follows; God's restraining grace is then lifted and sexual perversion follows; their total depravity now finds full, wicked, unrestrained rebellion; people are no longer ashamed of their perversion (as Lot witnessed in Sodom); and finally they give moral approval to such behavior. This should sound familiar! And don't let social scientists give you false assurance that homosexual behavior is acceptable. There is an enormous tract of scorched earth in the Middle East that says otherwise!

The ruins of Sodom and Gomorrah have been discovered southeast of the Dead Sea. The modern names are Bab edh-Dhra, thought to be Sodom, and Numeira, thought to be Gomorrah. Both places were destroyed at the same time by an enormous conflagration. The destruction debris was about three feet thick. What brought about this awful calamity? Startling discoveries in the cemetery at Bab edh-Dhra revealed the cause. Archaeologists found that buildings used to bury the dead were burned by a fire that started on the roof.

What would cause every structure in the cemetery to be destroyed in this way? The answer to the mystery is found in the Bible:

“Then the Lord rained down burning sulfur on Sodom and Gomorrah—from the Lord out of the heavens” (Genesis 19:24).

Jude, like Jesus, uses Sodom and Gomorrah as a terrifying warning to those apostates who are unrepentantly wreaking havoc in the church. All that is left of those two cities is one giant scorch mark!

To be continued two weeks from now . . .

Go On To Part 14
Go Back To Part 12
Go Back To Part 1

Friday, October 7, 2011

Exposing And Expelling Heretics (Part 12)

Today we pick up from where we left off last week on our expository journey through the Epistle of Jude. Today we will examine two lessons from history concerning apostates. One of these concerns Israel's rebellion against God after the Exodus from Egypt, and the other concerns an angelic rebellion against God. This is a part of my verse by verse exposition through the Epistle of Jude for our church plant in Denmark - Kristuskirken. Much thanks must go to John Macarthur for his commentaries and exposition which have been my major source for this series.

1 Jude, a servant of Jesus Christ and brother of James, To those who are called, beloved in God the Father and kept for Jesus Christ: 2 May mercy, peace, and love be multiplied to you. 3 Beloved, although I was very eager to write to you about our common salvation, I found it necessary to write appealing to you to contend for the faith that was once for all delivered to the saints. 4 For certain people have crept in unnoticed who long ago were designated for this condemnation, ungodly people, who pervert the grace of our God into sensuality and deny our only Master and Lord, Jesus Christ. 5 Now I want to remind you, although you once fully knew it, that Jesus, who saved a people out of the land of Egypt, afterward destroyed those who did not believe. 6 And the angels who did not stay within their own position of authority, but left their proper dwelling, he has kept in eternal chains under gloomy darkness until the judgment of the great day- 7 just as Sodom and Gomorrah and the surrounding cities, which likewise indulged in sexual immorality and pursued unnatural desire, serve as an example by undergoing a punishment of eternal fire. (Jude 1-7)

Verses 5-7 are a lesson in history to remind us that God's judgment and damnation of apostates is absolutely certain.

Jesus, who saved a people out of the land of Egypt, afterward destroyed those who did not believe. (Jude 5b)

Just as God saved His people out of Egypt, He also destroyed the unbelieving in the desert:

But truly, as I live, and as all the earth shall be filled with the glory of the LORD, none of the men who have seen my glory and my signs that I did in Egypt and in the wilderness, and yet have put me to the test these ten times and have not obeyed my voice, shall see the land that I swore to give to their fathers. And none of those who despised me shall see it. (Numbers 14:21-23).

This also parallels Jesus' first and second coming. The first time He came as a Lamb to die for His people. Next time He will come as a lion to make war with His enemies:

Then I saw heaven opened, and behold, a white horse! The one sitting on it is called Faithful and True, and in righteousness he judges and makes war. His eyes are like a flame of fire, and on his head are many diadems, and he has a name written that no one knows but himself. He is clothed in a robe dipped in blood, and the name by which he is called is The Word of God. And the armies of heaven, arrayed in fine linen, white and pure, were following him on white horses. From his mouth comes a sharp sword with which to strike down the nations, and he will rule them with a rod of iron. He will tread the winepress of the fury of the wrath of God the Almighty. On his robe and on his thigh he has a name written, King of kings and Lord of lords. (Revelation 19:11-16)

So the first historical example of apostasy concerns Israel. Jude then gives an example of angelic apostasy that is very intriguing and hotly debated:

And the angels who did not stay within their own position of authority, but left their proper dwelling, he has kept in eternal chains under gloomy darkness until the judgment of the great day (Jude 6).

What could this be about? There is a parallel verse in 2 Peter which says:

For if God did not spare angels when they sinned, but cast them into hell and committed them to chains of gloomy darkness to be kept until the judgment (2 Peter 2:4).

There are three words for hell in the New Testament Greek: Hades, Gehenna, and Tartarus. The word Hades appears 10 times in the New Testament and refers to the grave or the place of the dead. The word Gehenna appears 12 times in the New Testament and refers to a firey place of punishment. Interestingly, each of those twelve times was spoken by Jesus - something clearly missed by the "Red Letter Christians". The context often makes it clear which one is being referred to:

"I tell you, my friends, do not fear those who kill the body, and after that have nothing more that they can do. But I will warn you whom to fear: fear him who, after he has killed, has authority to cast into hell. Yes, I tell you, fear him!" (Luke 12:4-5)

Jesus is clearly speaking about something other than the grave here!

Thirdly, there is the word Tartarus, which appears only one time in the whole Bible. And that is in 2 Peter 2:4 which is quoted above. Tartarus describes the place where these demons mentioned in Jude 6 are chained up. Tartarus is a word that describes the “deepest abyss of hell”. These demons are so evil that God has already locked them up in Tartarus. It would seem that other demons were aware of this place. In Luke 8 Jesus has an encounter with a group of demons:

Jesus then asked him, "What is your name?" And he said, "Legion," for many demons had entered him. And they begged him not to command them to depart into the abyss. Now a large herd of pigs was feeding there on the hillside, and they begged him to let them enter these. So he gave them permission. (Luke 8:30-32)

Clearly the demons knew of this place and were terrified. We also see here that the demonic world still operates under the Sovereign rule of God and can only do what He allows. But what about these demons in Tartarus? Why were they there and what did they do. I’m going to give my theory here on who they are and what they did (I have good friends who differ with me on this). I believe you can only find one place in Scripture where this is mentioned:

When man began to multiply on the face of the land and daughters were born to them, the sons of God saw that the daughters of man were attractive. And they took as their wives any they chose. Then the LORD said, "My Spirit shall not abide in man forever, for he is flesh: his days shall be 120 years." The Nephilim were on the earth in those days, and also afterward, when the sons of God came in to the daughters of man and they bore children to them. These were the mighty men who were of old, the men of renown. The LORD saw that the wickedness of man was great in the earth, and that every intention of the thoughts of his heart was only evil continually. (Genesis 6:1-5)

The phrase “sons of God” appears in only two other places – in the first 2 chapters of the book of Job to describe certain angels or demons who sometimes come to speak with God together with Satan. What we see in Genesis here, I believe, is that these demons were breeding with the women and corrupting the human race with these giant hybrids. Not only was this perverse, but it was also probably an attempt by Satan to corrupt the human race and stop the Messiah who he knew would come one day, and who he knew must have full humanity as well as full Deity in order to be our sin bearing representative.

Jude is saying that just as God condemned the unbelieving Israelites in the desert after he brought them out of Egypt, and just as He chained up the demons that cross bred with human women, be certain of the damnation coming upon these false teachers that Jude is warning about.

So there we have the first example of God's judgment on apostates which concerned Israel and their rebellion in the wilderness after their deliverance from Egypt. The second example was that of the fallen angels which "did not keep their first estate". And next week we will examine the third historic example of God's judgment on apostates - the Gentiles in Sodom and Gomorrah! Stay tuned . . .

Go On To Part 13
Go Back To Part 11
Go Back To Part 1

Friday, September 30, 2011

Exposing And Expelling Heretics (Part 11)

Today we pick up from where we left off last week on our expository journey through the Epistle of Jude. Today we will take an interesting look at four false substitutes for the biblical doctrine of hell. This is a part of my verse by verse exposition through the Epistle of Jude for our church plant in Denmark - Kristuskirken.

1 Jude, a servant of Jesus Christ and brother of James, To those who are called, beloved in God the Father and kept for Jesus Christ: 2 May mercy, peace, and love be multiplied to you. 3 Beloved, although I was very eager to write to you about our common salvation, I found it necessary to write appealing to you to contend for the faith that was once for all delivered to the saints. 4 For certain people have crept in unnoticed who long ago were designated for this condemnation, ungodly people, who pervert the grace of our God into sensuality and deny our only Master and Lord, Jesus Christ. 5 Now I want to remind you, although you once fully knew it, that Jesus, who saved a people out of the land of Egypt, afterward destroyed those who did not believe. 6 And the angels who did not stay within their own position of authority, but left their proper dwelling, he has kept in eternal chains under gloomy darkness until the judgment of the great day- 7 just as Sodom and Gomorrah and the surrounding cities, which likewise indulged in sexual immorality and pursued unnatural desire, serve as an example by undergoing a punishment of eternal fire. (Jude 1-7)

Who is the major enemy in this war that we are called to fight in contending for this once for all delivered faith? Ultimately it is Satan who controls these false teachers that have crept into the church. Just as Jude comforts the Christians with the knowledge of God’s election, so he also assures them of the certain damnation of these false teachers or apostates. Jude gives three examples from history to remind his audience of the certainty of damnation for these apostates.

In verse 5 Jude reminds us that after rescuing Israel out of Egypt, God destroyed those who did not believe. In verse 6 he reminds them of the demons that did something that was extra evil and are now locked up in hell. And in verse 7 he gives an example of the of the Gentiles of Sodom and Gomorrah that practiced gross immorality and rampant homosexuality but were destroyed by God as rained eternal fire on those two cities.

The doctrine of hell is not a popular subject today. Many preachers try to pretend it’s not in the Bible because it is too scary and no one wants to go there which is actually the whole point! In verse 23 Jude reminds the church of how serious this is when he calls on them to:

save others by snatching them out of the fire (Jude 23a).

The fact that so many churches refuse to speak of hell and so many pastors find it contrary to God’s love only shows that they have no understanding of Who God is and who we are. If God is loving then He must also be wrathful. What do you think of those policemen in Muslim countries who look the other way when Muslims attack Christians and murder them right in front of the police station? They are unloving because they have no desire to punish evil. It is because God is good and loving that there must be a hell. Just as God loves all that is good he hates all that is evil.

God judgeth the righteous, and God is angry with the wicked every day. (Psalm 7:11)

The boastful shall not stand before your eyes; you hate all evildoers. (Psalm 5:5)


It is not just what we do but also Who He is. The Bible says that all liars will end up in hell. If that seems severe then think of this illustration that I use ad infinitum (it is worth repeating because it is worth memorizing). If I lie to my daughter, she can do nothing to me. If I lie to my wife I will be sleeping on the sofa. If I lie to my boss he can fire me. And if I lie to the government they can throw me in jail. Though the crime never changed the higher the authority the bigger the consequence. Now, what if God is an infinite authority, then all lies are an infinite crime. If God is infinitely Holy and He judges all of our actions, all of our words, and all of our thoughts and He is infinitely good and infinitely loving and infinitely righteous then it is heaven that should confuse us. We should really be asking the question how can anyone be right with God. And that is the right question to ask and I will answer that question later.

Before taking a closer look at verse 5 in Jude's letter it is worthwhile refuting four popular modern preaching ideas that try to get rid of hell or make it softer.

1. Annihilationism

This is the idea that hell is not eternal punishment but that the wicked will be destroyed and no longer exist. This idea has little basis in Scripture but comes more out of the emotions of those who cannot believe in eternal punishment. John Stott readily admitted this when articulating his annihilationist view. The silver bullet to this view is Matthew 25:46 which comes right at the end of the Jesus' frightening story of when the sheep (true converts) and the goats (false converts) will be separated:

And these will go away into eternal punishment, but the righteous into eternal life.

The two words "eternal" in this verse are known as a perfect greek pair. They are the mirror image of each other. To deny eternal punishment you must also deny eternal life because they both carry the same meaning in that verse.

2. Purgatory

This evil lie is an invention of the Catholic church found nowhere in Scripture. It is supposed to be a temporary hell where people can have their sins atoned for or paid for by some relative. The Catholic church used purgatory to make money by claiming that they could release dead relatives from purgatory if you paid them enough money. This evil practice is what provoked Martin Luther to nail his 95 theses to the church door in Wittenberg which was the bomb that started the reformation. Emergent church leader Greg Boyd actually teaches purgatory in the present day. But the idea is found nowhere in Scripture. There is eternal life and eternal punishment and once we are dead it is too late.

3. Hell Is Separation From God

This modern evangelical phrase shows itself to be worthless in the clear light of Scripture:

If anyone worships the beast and its image and receives a mark on his forehead or on his hand, he also will drink the wine of God’s wrath, poured full strength into the cup of his anger, and he will be tormented with fire and sulfur in the presence of the holy angels and in the presence of the Lamb. And the smoke of their torment goes up forever and ever, and they have no rest, day or night, these worshipers of the beast and its image, and whoever receives the mark of its name. (Revelation 14:9-11 emphasis mine)

4. The Fire, Darkness and Punishment are Symbols

John Piper says that:

Even if I try to make the Lake Of Fire a symbol, I am confronted with the terrifying thought that symbols are not overstatements but understatements of reality. Jesus did not choose these symbols to tell us that hell is easier than burning (Brothers We Are Not Professionals P114).

The truth is that if we preach hell as something totally horrifying, then it actually makes salvation more meaningful and wonderful. The wrath of God is real and something that should terrify us. It is the reason that Jesus trembled in the garden and sweated drops of blood asking if there was another way. The Jews did not scare Jesus, neither did the Romans, and neither did Satan. But the Lord asked if He could avoid the “cup”. What was that “cup” – it was the cup of God’s wrath that had to be poured out on Him as a substitute in the place those who deserved God’s wrath but trusted in Him as the One who would pay for their sins. When we preach hell and God’s wrath in full terror then we are magnifying His love and salvation.

So in Jude verse 4 the church is reminded that the false teachers among them "who long ago were designated for this condemnation". Verses 5-7 are a lesson in history to remind us that this damnation is absolutely certain and we will explore this lesson from history next week . . .

Go On To Part 12
Go Back To Part 10
Go Back To Part 1

Friday, September 23, 2011

Exposing And Expelling Heretics (Part 10)

Today we pick up from where we left off on our expository journey through the Epistle of Jude. Jude represents the first expository assignment I have been tasked with in our church plant in Denmark - Kristuskirken. Though short in length, Jude is a letter jam packed with information on why we should hunt down false teachers that conceal themselves in the church, how we should identify them, and that we as Christians should go to war against them secure in the knowledge of being kept in the safety of God's preserving grace. Much of the credit for this series must go to John MacArthur whose teaching on this Epistle has been my major source.

1 Jude, a servant of Jesus Christ and brother of James, To those who are called, beloved in God the Father and kept for Jesus Christ: 2 May mercy, peace, and love be multiplied to you. 3 Beloved, although I was very eager to write to you about our common salvation, I found it necessary to write appealing to you to contend for the faith that was once for all delivered to the saints. 4 For certain people have crept in unnoticed who long ago were designated for this condemnation, ungodly people, who pervert the grace of our God into sensuality and deny our only Master and Lord, Jesus Christ. 5 Now I want to remind you, although you once fully knew it, that Jesus, who saved a people out of the land of Egypt, afterward destroyed those who did not believe. 6 And the angels who did not stay within their own position of authority, but left their proper dwelling, he has kept in eternal chains under gloomy darkness until the judgment of the great day- 7 just as Sodom and Gomorrah and the surrounding cities, which likewise indulged in sexual immorality and pursued unnatural desire, serve as an example by undergoing a punishment of eternal fire. (Jude 1-7)

Knowing history can be a life and death issue as we learnt in the previous post when looking at the unfolding tragedy of the Book of Judges. Jude also recognizes the importance of history and gives a lesson on this subject in verses five to seven. But first, let’s take a quick look back at the first four verses of Jude to see the reason for this history lesson. As we learnt earlier Jude, who wrote this letter, was actually the Lord’s half brother (they shared the same mother). He was originally an unbeliever but was probably converted sometime after the resurrection. He now called himself a servant of the Lord Jesus but we also learnt that the correct translation of that word or servant, which is doulos in the Greek, should actually read “slave”. Jude’s life was no longer his own and his life was not his own, he was bought with a price and ready to die for the Lord. His devotion was so great that he needed to write this letter to warn the church about false teachers that were among them. We see in verse three that he wanted to write about their commen salvation but the dangerous situation made it necessary to write a letter warning the church about the false teachers and calling them to fight for the true Gospel with those words "contend for the faith that was once for all delivered to the saints".

Jude also wanted to comfort the church in the knowledge of God’s election as we see in verse 1. Those who are called are loved by God. And those who are loved by God are kept by God:

And we know that for those who love God all things work together for good, for those who are called according to his purpose. For those whom he foreknew he also predestined to be conformed to the image of his Son, in order that he might be the firstborn among many brothers. And those whom he predestined he also called, and those whom he called he also justified, and those whom he justified he also glorified. (Romans 8:28-30)

We can enter the battlefield secure in the knowledge of God’s calling, loving, and keeping. And we are called to battle:

Share in suffering as a good soldier of Christ Jesus. No soldier gets entangled in civilian pursuits, since his aim is to please the one who enlisted him. (2 Timothy 2:3-4)

And who is the enemy in this war? Ultimately it is Satan who controls these false teachers that have sneaked into the church. Just as Jude comforts the Christians with the knowledge of God’s election, so he also assures them of the certain damnation of these false teachers or apostates.

Go On To Part 11
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Friday, September 16, 2011

Exposing And Expelling Heretics (Part 9)

Today we pick up from where we left off on our expository journey through the Epistle of Jude. Jude represents the first expository assignment I have been tasked with in our church plant in Denmark - Kristuskirken. Though short in length, Jude is a letter jam packed with information on why we should hunt down false teachers that conceal themselves in the church, how we should identify them, and that we as Christians should go to war against them secure in the knowledge of being kept in the safety of God's preserving grace. Much of the credit for this series must go to John MacArthur whose teaching on this Epistle has been my major source.

1 Jude, a servant of Jesus Christ and brother of James, To those who are called, beloved in God the Father and kept for Jesus Christ: 2 May mercy, peace, and love be multiplied to you. 3 Beloved, although I was very eager to write to you about our common salvation, I found it necessary to write appealing to you to contend for the faith that was once for all delivered to the saints. 4 For certain people have crept in unnoticed who long ago were designated for this condemnation, ungodly people, who pervert the grace of our God into sensuality and deny our only Master and Lord, Jesus Christ. 5 Now I want to remind you, although you once fully knew it, that Jesus, who saved a people out of the land of Egypt, afterward destroyed those who did not believe. 6 And the angels who did not stay within their own position of authority, but left their proper dwelling, he has kept in eternal chains under gloomy darkness until the judgment of the great day- 7 just as Sodom and Gomorrah and the surrounding cities, which likewise indulged in sexual immorality and pursued unnatural desire, serve as an example by undergoing a punishment of eternal fire. (Jude 1-7)

In verses 5 to 7 we see three lessons from history. Ray Comfort once said that "the only thing we learn from history is that we don’t learn from history!" And when I grew up I had zero interest in history. I didn’t care one bit – and my father was a history teacher! But years after God saved me I really discovered and embraced the doctrine of God’s Sovereignty. And that is when I began to see that history is His story. God has been at work all through history working all things together for His glory and when we start to see God’s Sovereign hand at work history becomes exciting. And a failure to learn history becomes deadly.

The book of Judges is one of the saddest darkest books in the Bible. I can remember the first time I read Judges and it was very distressing for me because some of the stories are so evil it is shocking. I also read Judges the way I approach any story (actually I wasn’t a reader so I should say movie) and I always understood stories as something that has a good guy and a bad guy – and here I was reading Judges as a new Christian trying to figure out who exactly are the good guys in this book? But the key to understanding the book of Judges is that there aren’t really any good guys. The phrase that appears over and over again in Judges is the same as the verse that closes the whole book:

In those days there was no king in Israel. Everyone did what was right in his own eyes. (Judges 21:25)

But what does the book of Judges have to do with not learning history? Go back to chapter 2 verse 7 and we will see exactly where things went wrong:

And the people served the LORD all the days of Joshua, and all the days of the elders who outlived Joshua, who had seen all the great work that the LORD had done for Israel. And Joshua the son of Nun, the servant of the LORD, died at the age of 110 years. And they buried him within the boundaries of his inheritance in Timnath-heres, in the hill country of Ephraim, north of the mountain of Gaash. And all that generation also were gathered to their fathers. And there arose another generation after them who did not know the LORD or the work that he had done for Israel. (Judges 2:7-10)

The people of Israel did not know what happened in their past. They knew nothing of God’s mighty works in saving Israel out of Egypt. They did not teach history, they did not learn His Story. We need to be a people and a church that knows our history and we are going to take a ride through some important parts of history as we examine verses five through seven from Jude's Epistle. Satan hates the church and has been fighting a war against us since Genesis 3. We need to be aware of it and live our lives with both eyes open.

To be continued next Friday . . .

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Go Back To Part 1

Friday, September 9, 2011

Exposing And Expelling Heretics (Part 8)

Today we pick up from where we left off on our expository journey through the Epistle of Jude. Jude represents the first expository assignment I have been tasked with in our church plant in Denmark - Kristuskirken. Though short in length, Jude is a letter jam packed with information on why we should hunt down false teachers that conceal themselves in the church, how we should identify them, and that we as Christians should go to war against them secure in the knowledge of being kept in the safety of God's preserving grace. Much of the credit for this series must go to John MacArthur whose teaching on this Epistle has been my major source.

1 Jude, a servant of Jesus Christ and brother of James, To those who are called, beloved in God the Father and kept for Jesus Christ: 2 May mercy, peace, and love be multiplied to you. 3 Beloved, although I was very eager to write to you about our common salvation, I found it necessary to write appealing to you to contend for the faith that was once for all delivered to the saints. 4 For certain people have crept in unnoticed who long ago were designated for this condemnation, ungodly people, who pervert the grace of our God into sensuality and deny our only Master and Lord, Jesus Christ. (Jude 1-4)

The next point Jude makes in verse 4 is that these apostates "pervert the grace of our God into sensuality". Jude doesn’t use any energy refuting their heresy. Instead he describes the character of these apostates. They are sensual and worldly, lovers of pleasure and power and money. Jesus said that we will know them by their fruit and Jude writes to the church and points out the lifestyles of these false teachers. Heresies come and heresies go but false teachers are always recognized by their worldly behavior – whether it be a love of money and things, a love of sexual immorality, or a love of power. Maybe some of us are frustrated by church elders we consider to be too careful with new methodologies and expressions of worship we would love to see integrated into our worship services. But it is better to be too careful than too lax because it is the false teachers who always want to change the rules and move the boundaries and relax the standards.

The final point Jude makes in verse 4 is a common thread in their heresy – they always attack the person of Christ. Jude says that they "deny our only Master and Lord, Jesus Christ." A lot of people get fooled in this area because many false teachers use the name of Jesus Christ. The problem is that the Jesus they are talking about is an idol. This very issue confused the pastor of America’s largest “church” when he was interviewed on Fox News.

What follows is the transcript of a conversation that took place between Joel Osteen and reporter Chris Wallace of Fox News:

WALLACE: And what about Mitt Romney? And I've got to ask you the question, because it is a question whether it should be or not in this campaign, is a Mormon a true Christian?

OSTEEN: Well, in my mind they are. Mitt Romney has said that he believes in Christ as his savior, and that's what I believe, so, you know, I'm not the one to judge the little details of it. So I believe they are.
And so, you know, Mitt Romney seems like a man of character and integrity to me, and I don't think he would — anything would stop me from voting for him if that's what I felt like.

WALLACE: So, for instance, when people start talking about Joseph Smith, the founder of the church, and the golden tablets in upstate New York, and God assumes the shape of a man, do you not get hung up in those theological issues?

OSTEEN: I probably don't get hung up in them because I haven't really studied them or thought about them. And you know, I just try to let God be the judge of that. I mean, I don't know. I certainly can't say that I agree with everything that I've heard about it, but from what I've heard from Mitt, when he says that Christ is his savior, to me that's a common bond.


Newsflash Pastor Osteen - the jesus of Mormonism is a created being, the brother of Satan, and someone who helps us get to heaven after we have done all that we can.

All the major heresies of history ultimately attack Jesus Christ as he is described in the Bible. The Jewish legalists denied the sufficiency of Christ’s work on the cross, the Gnostics denied Jesus’ humanity, Arianism denied that Jesus was fully God, Pelagianism denied His sovereignty, Socinianism denied His miracles (here is an interview I did with Phil Johnson on this very subject). We must define Jesus rightly which takes us back to what Jude said in verse 3 to "contend for the faith that was once for all delivered to the saints".

John clearly teaches in his first letter that we must know the right Jesus to know that we are truly saved:

Children, it is the last hour, and as you have heard that antichrist is coming, so now many antichrists have come. Therefore we know that it is the last hour. They went out from us, but they were not of us; for if they had been of us, they would have continued with us. But they went out, that it might become plain that they all are not of us. But you have been anointed by the Holy One, and you all have knowledge. I write to you, not because you do not know the truth, but because you know it, and because no lie is of the truth. Who is the liar but he who denies that Jesus is the Christ? This is the antichrist, he who denies the Father and the Son. No one who denies the Son has the Father. Whoever confesses the Son has the Father also. Let what you heard from the beginning abide in you. If what you heard from the beginning abides in you, then you too will abide in the Son and in the Father. And this is the promise that he made to us-eternal life. (1 John 2:18-25)

Go On To Part 9
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Friday, August 19, 2011

Exposing And Expelling Heretics (Part 7)

Today we pick up from where we left off on our expository journey through the Epistle of Jude. Jude represents the first expository assignment I have been tasked with in our church plant in Denmark - Kristuskirken. Though short in length, Jude is a letter jam packed with information on why we should hunt down false teachers that conceal themselves in the church, how we should identify them, and that we as Christians should go to war against them secure in the knowledge of being kept in the safety of God's preserving grace. Much of the credit for this series must go to John MacArthur whose teaching on this Epistle has been my major source.

1 Jude, a servant of Jesus Christ and brother of James, To those who are called, beloved in God the Father and kept for Jesus Christ: 2 May mercy, peace, and love be multiplied to you. 3 Beloved, although I was very eager to write to you about our common salvation, I found it necessary to write appealing to you to contend for the faith that was once for all delivered to the saints. 4 For certain people have crept in unnoticed who long ago were designated for this condemnation, ungodly people, who pervert the grace of our God into sensuality and deny our only Master and Lord, Jesus Christ. (Jude 1-4)

In John 6 we see a great apostacy when Jesus has a great crowd following Him and most of them leave because of Jesus’ hard sayings. In the Old Testament apostacy always refers to Israel when they abandon God and Jeremiah 2 is a great example of this. But let’s look again at verse 4 of Jude as we head to one of the very controversial parts of Jude and perhaps in all of the Bible. Jude describes these apostates as people "who long ago were designated for this condemnation“. We know that this apostacy had been prophecied long ago, even as far back as Enoch before the flood of Noah. Jude says in verses 14 and 15 that:

It was also about these that Enoch, the seventh from Adam, prophesied, saying, "Behold, the Lord comes with ten thousands of his holy ones, to execute judgment on all and to convict all the ungodly of all their deeds of ungodliness that they have committed in such an ungodly way, and of all the harsh things that ungodly sinners have spoken against him." (Jude 14-15)

But there is even more to this. We have already discussed how Jude comforts the believers with the doctrine of their election. Those who God elects He calls, those who God calls He keeps. The same is true of these apostates. These are false teachers that God has already appointed to damnation. This is a doctrine which I cannot deal with by pretending it is not in Scripture. I cannot deal with it by ignoring it. And I cannot fully explain it within the infinite mind of God. But I will tell you what the Scripture says of it. When Arminians ask if I believe in double Predestination I find it to be a redundant and antagonistic term. Antagonistic because they find the idea of God predestining people to damnation to be repulsive. Redundant because I can't see how God's Sovereign predestination could mean anything other than everyone being predestined otherwise God is not Sovereign. But there is far more to the equation than the oversimplified Arminian objections as we shall see from Scripture.

First of all we should not argue with God about anything because He made everything, He owns everything, and He knows a lot of things that we don’t know:

Am I not allowed to do what I choose with what belongs to me? Or do you begrudge my generosity? (Matthew 20:15)

Second, the wicked serve their own evil desires, but this still ultimately serves the sovereign purposes of God:

The LORD has made everything for its purpose, even the wicked for the day of trouble.(Proverbs 16:4)

Third, even though God works all things together, including evil, for His glory – they are fully responsible for their sin.

You refuse to come to me that you may have life. (John 5:40)

Fourth God desires to see wicked people come to repentance:

Have I any pleasure in the death of the wicked, declares the Lord GOD, and not rather that he should turn from his way and live? (Ezekiel 18:23)

The Lord is not slow to fulfill his promise as some count slowness, but is patient toward you, not wishing that any should perish, but that all should reach repentance. (2 Peter 3:9)


And fifth, though we struggle to understand this, all these things fit together in the infinite mind of God:

You will say to me then, "Why does he still find fault? For who can resist his will?" But who are you, O man, to answer back to God? Will what is molded say to its molder, "Why have you made me like this?" Has the potter no right over the clay, to make out of the same lump one vessel for honorable use and another for dishonorable use? What if God, desiring to show his wrath and to make known his power, has endured with much patience vessels of wrath prepared for destruction, in order to make known the riches of his glory for vessels of mercy, which he has prepared beforehand for glory — even us whom he has called, not from the Jews only but also from the Gentiles? As indeed he says in Hosea, "Those who were not my people I will call 'my people,' and her who was not beloved I will call 'beloved.'" "And in the very place where it was said to them, 'You are not my people,' there they will be called 'sons of the living God.'" (Romans 9:19-26)

This is a difficult subject and these verses are well worth meditating on. This is a real subject but one I prefer to leave in the hands of the Sovereign God Whose work is perfect and all His ways are just. As Abraham said "shall not the Judge of all the earth do what is right" (Genesis 18:25b). I also recommend RC Sproul's very helpful book on this subject - “Chosen by God”.

To be continued in three weeks time . . .

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