Showing posts with label AW Pink. Show all posts
Showing posts with label AW Pink. Show all posts

Tuesday, September 29, 2009

Coming Soon - God's Wrath

I am currently having the great pleasure of reading AW Pink's classic work The Attributes Of God. As I was reading through Pink's chapter on God's wrath I was reminded of both the importance of this doctrine as well as it's lack of popularity in modern Evangelicalism. If you never read older authors then there are a lot of gems you're going to miss out on. Pink, obviously, also held to that notion as can be seen by his quote from the 17th century writer William Gurnall. Just read this quote and meditate on it for a good while. It'll be a great investment in some biblical perspective:

When I consider how the goodness of God is abused by the greatest part of mankind, I cannot but be of his mind that said, The greatest miracle in the world is God’s patience and bounty to an ungrateful world. If a prince hath an enemy got into one of his towns, he doth not send them in provision, but lays close siege to the place, and doth what he can to starve them. But the great God, that could wink all His enemies into destruction, bears with them, and is at daily cost to maintain them. Well may He command us to bless them that curse us, who Himself does good to the evil and unthankful. But think not, sinners, that you shall escape thus; God’s mill goes slow, but grinds small; the more admirable His patience and bounty now is, the more dreadful and unsupportable will that fury be which ariseth out of His abused goodness. Nothing smoother than the sea, yet when stirred into a tempest, nothing rageth more. Nothing so sweet as the patience and goodness of God, and nothing so terrible as His wrath when it takes fire. (William Gurnall, 1660).

Thursday, August 27, 2009

Grace Gems - Daily Nutrition For Free

Grace Gems is a vast treasury of writings and excerpts from Reformers,Puritans, and other great godly men from history. My wife and I are both on the mailing list and we receive precious spiritual food every from them every day. Here is todays tasty morsel (and remedy for the abundance of self-esteem focussed psychobabble) from a man who is quickly becoming one of my favorite writers - AW Pink.

The secret of development of Christian character (extract from "The Sovereignty of God" by AW Pink)

The loss of all confidence in ones self, is the first essential in the believer's growth in grace! The Christian, conscious of his own frailty, will turn unto the Lord for strength. "That is why, for Christ's sake, I delight in weaknesses, in insults, in hardships, in persecutions, in difficulties. For when I am weak--then I am strong." 2 Corinthians 12:10

There must be consciousness of our weakness, before we shall turn to the Lord for help. While the Christian imagines that he is sufficient in himself; while he imagines that by the mere force of his will, that he shall resist temptation; while he has any confidence in the flesh--then, like 'boasting Peter'--so we shall certainly fail and fall. The plain fact is--that of ourselves we are utterly unable to practice a single precept, or obey a single command that is set before us in the Scriptures! Apart from Christ--we can do nothing! (John 15:5). The promise of God is, "He gives power to the faint; and strengthens the powerless!" Isaiah 40:29

The secret of development of Christian character, is the realization of our own powerlessness, and the consequent turning unto the Lord for help. A consciousness of our powerlessness, should cast us upon Him who has all power.

"God is our refuge and strength, an ever-present help in times of trouble!" Psalm 46:1


You can click here to sign up and get Grace Gems sent to your e-mail every day!

Tuesday, July 28, 2009

Why Does God Allow . . . (Part 3)

Continued from Sunday . . .

Clearly the book of Job presents a huge problem to the Word Faith preacher who espouses the the idolatrous ideas that God's will is ALWAYS for us to be in perfect health, wealth, success, and free from suffering. I knew what God said about Job:

Job 1:8 And the LORD said to Satan, "Have you considered my servant Job, that there is none like him on the earth, a blameless and upright man, who fears God and turns away from evil?" (Job 1:8)

And how Job responded to his loss of wealth, health, and family (that God had clearly appointed in His providence):

And he said, "Naked I came from my mother's womb, and naked shall I return. The LORD gave, and the LORD has taken away; blessed be the name of the LORD." In all this Job did not sin or charge God with wrong (Job 1:21-22).

And how favorably Ezekiel and James referred to Job:

"Son of man, when a land sins against me by acting faithlessly, and I stretch out my hand against it and break its supply of bread and send famine upon it, and cut off from it man and beast, even if these three men, Noah, Daniel, and Job, were in it, they would deliver but their own lives by their righteousness, declares the Lord GOD (Ezekiel 14:13-14).

As an example of suffering and patience, brothers, take the prophets who spoke in the name of the Lord. Behold, we consider those blessed who remained steadfast. You have heard of the steadfastness of Job, and you have seen the purpose of the Lord, how the Lord is compassionate and merciful (James 5:10-11).

With the knowledge of these passages of Scripture I sat there in disbelief as the prominent Word Faith pastor blamed Job's suffering on his Job's sin. It became clear to me that for this preacher to interpret the book of Job faithfully would totally devastate his precious "prosperity theology". I could smell the stench of fraud and needed to venture out for some fresh air.

The reason for my discussion on this issue is not primarily aimed at Word Faith heresies but to bring to light God's sovereignty over all things whether they be good or evil and that He will ultimately derive glory from everything that transpires in this world. It is a form of idolatry to embrace a theology that views God as a cosmic Santa Claus, and to claim that sickness, poverty, and suffering are foreign to God's providential will - because it amounts to embracing a god who does not exist, a god who is defined differently to the One True God of Scripture. Furthermore it is an explicit denial of His omnipotence (being all powerful), and omniscience (being all knowing).

In recent years I have been brought face to face with preachers at funerals who would rather embrace open theism (that God is not omnipotent and therefore tragedies can happen contrary to His will) than point to the ultimate comfort of resting in God's sovereignty. That God ordains all things according to His purposes and that all things, ultimately, work together for good for those who love God and are called according to His purposes.

Think about it for a moment. Telling a parent who has lost a young child that it was not God's will or that the Devil took them. Making someone's healing entirely contingent on the level of faithfulness we can attain to in prayer for them. Claiming ambitious promises by quoting Scripture out of context. Initially these things may alleviate some pain from a tragedy. But what about the long haul of life - lying awake at night running endless permutations and scenarios through our human brains. Contemplating the "what ifs" - what if I prayed more, what if I didn't catch that plane, what if we went to the doctor 6 months earlier . . . Brothers and sisters, this thinking and understanding of God is not only wrong, it also wreaks havoc on our faith and understanding of Who God is.

The great evangelist and Bible Scholar AW Pink had this to say about God's sovereignty (extract taken from chapter 12 of his classic book "The Sovereignty of God" - please read it all the way through it is powerful and profound):

The doctrine of God's Sovereignty is one that is full of consolation and imparts great peace to the Christian. The Sovereignty of God is a foundation that nothing can shake and is more firm than the heavens and earth. How blessed to know there is no corner of the universe that is out of His reach! as said the Psalmist, "Whither shall I go from Thy Spirit? or whither shall I flee from Thy presence? If I ascend up into Heaven, Thou art there: if I make my bed in hell, behold, Thou art there. If I take the wings of the morning, and dwell in the uttermost parts of the sea; even there shall Thy hand lead me, and Thy right hand shall hold me. If I say surely the darkness shall cover me; even the night shall be light about me. Yea, the darkness hideth not from Thee; but the night shineth as the day: the darkness and the light are both alike to Thee" (Psa. 139:7-12). How blessed it is to know that God's strong hand is upon every one and every thing! How blessed to know that not a sparrow falleth to the ground without His notice!

How blessed to know that our very afflictions come not by chance, nor from the Devil, but are ordained and ordered by God: "That no man should be moved by these afflictions: for yourselves know that we are appointed thereunto" (1 Thess. 3:3)!

But our God is not only infinite in power. He is infinite in wisdom and goodness too. And herein is the preciousness of this truth. God wills only that which is good and His will is irreversible and irresistible! God is too wise to err and too loving to cause His child a needless tear. Therefore if God be perfect wisdom and perfect goodness how blessed is the assurance that everything is in His hand and molded by His will according to His eternal purpose! "Behold, He taketh away, who can hinder Him? who will say unto Him what doest Thou?" (Job 9:12). Yet, how comforting to learn that it is "He," and not the Devil, who "taketh away" our loved ones! Ah! what peace for our poor frail hearts to be told that the number of our days is with Him (Job 7:1; 14:5); that disease and death are His messengers and always march under His orders; that it is the Lord who gives and the Lord who takes away!

The One seated upon the Throne of Heaven, the One who is Governor over the nations and who has ordained and now regulates all events, is infinite not only in power but in wisdom and goodness as well. He who is Lord over all creation is the One that was "manifest in the flesh" (1 Tim. 3:16). Ah! here is a theme no human pen can do justice to. The glory of God consists not merely in that He is Highest, but in that being high He stooped in lowly love to bear the burden of His own sinful creatures, for it is written "God was in Christ, reconciling the world unto Himself" (2 Cor. 5:19). The Church of God was purchased "with His own Blood" (Acts 20:28). It is upon the gracious self-humiliation of the King Himself that His kingdom is established. O wondrous Cross! By it He who suffered upon it has become not the Lord of our destinies (He was that before), but the Lord of our hearts. Therefore, it is not in abject terror that we bow before the Supreme Sovereign, but in adoring worship we cry "Worthy is the Lamb that was slain to receive power, and riches, and wisdom, and strength, and honor, and glory, and blessing" (Rev. 5:12).

Here then is the refutation of the wicked charge that this doctrine is a horrible calumny upon God and dangerous to expound to His people. Can a doctrine be "horrible" and "dangerous" that gives God His true place, that maintains His rights, that magnifies His grace, that ascribes all glory to Him and removes every ground of boasting from the creature? Can a doctrine be "horrible" and "dangerous" which affords the saints a sense of security in danger, that supplies them comfort in sorrow, that begets patience within them in adversity, that evokes from them praise at all times? Can a doctrine be "horrible" and "dangerous" which assures us of the certain triumph of good over evil, and which provides a sure resting-place for our hearts, and that place, the perfections of the Sovereign Himself? No; a thousand times, no! Instead of being "horrible and dangerous" this doctrine of the Sovereignty of God is glorious and edifying, and a due apprehension of it will but serve to make us exclaim with Moses, "Who is like unto thee, O LORD, among the gods? who is like Thee, glorious in holiness, fearful in praises, doing wonders?" (Exo. 15:11).

To be continued on Thursday . . .

Go On To Part 4
Go Back To Part 2
Go Back To Part 1

Friday, February 27, 2009

Sovereignty - Initially Painful, Ultimately Comforting

In recent weeks I have been brought face to face with major grief in the lives of dear friends. What compels me to write this post is that the long term grief these people are experiencing has a common root. Grief is not wrong in and of itself, but when it is caused by a lack of teaching on God's absolute sovereignty over everything it becomes deadly.

In recent years I have been brought face to face with preachers at funerals who would rather embrace open theism (that God is not omnipotent and therefore tragedies can happen contrary to His will) than point to the ultimate comfort of resting in God's sovereignty. That God ordains all things according to His purposes and that all things, ultimately, work together for good for those who love God and are called according to His purposes.

Think about it for a moment. Telling a parent who has lost a young child that it was not God's will or that the Devil took them. Making someone's healing entirely contingent on the level of faithfulness we can attain to in prayer for them. Claiming ambitious promises by quoting Scripture out of context. Initially these things may alleviate some pain from a tragedy. But what about the long haul of life - lying awake at night running endless permutations and scenarios through our human brains. Contemplating the "what ifs" - what if I prayed more, what if I didn't catch that plane, what if we went to the doctor 6 months earlier . . . Brothers and sisters, this thinking and understanding of God is not only wrong, it also wreaks havoc on our faith and understanding of Who God is.

Here is two of the many things the great evangelist and Bible Scholar AW Pink had to say on Sovereignty:

As a Supply of Comfort in Sorrow
The doctrine of God's Sovereignty is one that is full of consolation and imparts great peace to the Christian. The Sovereignty of God is a foundation that nothing can shake and is more firm than the heavens and earth. How blessed to know there is no corner of the universe that is out of His reach! as said the Psalmist, "Whither shall I go from Thy Spirit? or whither shall I flee from Thy presence? If I ascend up into Heaven, Thou art there: if I make my bed in hell, behold, Thou art there. If I take the wings of the morning, and dwell in the uttermost parts of the sea; even there shall Thy hand lead me, and Thy right hand shall hold me. If I say surely the darkness shall cover me; even the night shall be light about me. Yea, the darkness hideth not from Thee; but the night shineth as the day: the darkness and the light are both alike to Thee" (Psa. 139:7-12). How blessed it is to know that God's strong hand is upon every one and every thing! How blessed to know that not a sparrow falleth to the ground without His notice!

How blessed to know that our very afflictions come not by chance, nor from the Devil, but are ordained and ordered by God: "That no man should be moved by these afflictions: for yourselves know that we are appointed thereunto" (1 Thess. 3:3)!

But our God is not only infinite in power. He is infinite in wisdom and goodness too. And herein is the preciousness of this truth. God wills only that which is good and His will is irreversible and irresistible! God is too wise to err and too loving to cause His child a needless tear. Therefore if God be perfect wisdom and perfect goodness how blessed is the assurance that everything is in His hand and molded by His will according to His eternal purpose! "Behold, He taketh away, who can hinder Him? who will say unto Him what doest Thou?" (Job 9:12). Yet, how comforting to learn that it is "He," and not the Devil, who "taketh away" our loved ones! Ah! what peace for our poor frail hearts to be told that the number of our days is with Him (Job 7:1; 14:5); that disease and death are His messengers and always march under His orders; that it is the Lord who gives and the Lord who takes away!

As a Resting Place for the Human Heart:
The One seated upon the Throne of Heaven, the One who is Governor over the nations and who has ordained and now regulates all events, is infinite not only in power but in wisdom and goodness as well. He who is Lord over all creation is the One that was "manifest in the flesh" (1 Tim. 3:16). Ah! here is a theme no human pen can do justice to. The glory of God consists not merely in that He is Highest, but in that being high He stooped in lowly love to bear the burden of His own sinful creatures, for it is written "God was in Christ, reconciling the world unto Himself" (2 Cor. 5:19). The Church of God was purchased "with His own Blood" (Acts 20:28). It is upon the gracious self-humiliation of the King Himself that His kingdom is established. O wondrous Cross! By it He who suffered upon it has become not the Lord of our destinies (He was that before), but the Lord of our hearts. Therefore, it is not in abject terror that we bow before the Supreme Sovereign, but in adoring worship we cry "Worthy is the Lamb that was slain to receive power, and riches, and wisdom, and strength, and honor, and glory, and blessing" (Rev. 5:12).

Here then is the refutation of the wicked charge that this doctrine is a horrible calumny upon God and dangerous to expound to His people. Can a doctrine be "horrible" and "dangerous" that gives God His true place, that maintains His rights, that magnifies His grace, that ascribes all glory to Him and removes every ground of boasting from the creature? Can a doctrine be "horrible" and "dangerous" which affords the saints a sense of security in danger, that supplies them comfort in sorrow, that begets patience within them in adversity, that evokes from them praise at all times? Can a doctrine be "horrible" and "dangerous" which assures us of the certain triumph of good over evil, and which provides a sure resting-place for our hearts, and that place, the perfections of the Sovereign Himself? No; a thousand times, no! Instead of being "horrible and dangerous" this doctrine of the Sovereignty of God is glorious and edifying, and a due apprehension of it will but serve to make us exclaim with Moses, "Who is like unto thee, O LORD, among the gods? who is like Thee, glorious in holiness, fearful in praises, doing wonders?" (Exo. 15:11).

Wednesday, October 1, 2008

The Long Arm of the Law

In the build up to tonights interview on Revelation TV www.revelationtv.com concerning open air preaching I'd like to take a look at an issue that is one of the greatest bones of contention concerning preaching of the Gospel in the modern era.

One of the great stumblingblocks in modern evangelicalism is a correct biblical understanding of the function of God's Moral Law in evangelism. Mere mention of the word "Law" is likely to evoke responses such as "legalism", "works righteousness", "we are on the other side of the cross", and "we are now in the age of grace".

This is simply not the case. In fact correct expounding of the law reveals our utter hopelessness to meet the requirements of the law and hence our need for alien righteousness found only in Christ. It is true that salvation is by grace but it is impossible to explain grace without explaining the impossible requirements of God's law. Grace is, by definition, unmerited favor. How can we possibly see it is something we don't merit until we see our transgressions against God. How can we preach love without the law when God showed us His love in that while we were yet sinners Christ died for us (Rom 5:8). In order to comprehend God's love we must comprehend our sinfulness. In order to comprehend our sinfulness we must grasp the requirements of God's justice system found in the law.

In fact the sermon on the mount (Matthew 5) magnifies the law to the point where Christ points out that

"For I tell you, unless your righteousness exceeds that of the scribes and Pharisees, you will never enter the kingdom of heaven. You have heard that it was said to those of old, 'You shall not murder; and whoever murders will be liable to judgment.' But I say to you that everyone who is angry with his brother will be liable to judgment; whoever insults his brother will be liable to the council; and whoever says, 'You fool!' will be liable to the hell of fire." (verses 20-22)

"You have heard that it was said, 'You shall not commit adultery.'
But I say to you that everyone who looks at a woman with lustful intent has already committed adultery with her in his heart." (verses 27-28)

"You therefore must be perfect, as your heavenly Father is perfect." (verse 48)


The Law serves as the schoolmaster to lead us to Christ.

Here is what some great preachers through history had to say about preaching the law of God.

A. W. Pink "Just as the world was not ready for the New Testament before it received the Old, just as the Jews were not prepared for the ministry of Christ until John the Baptist had gone before Him with his claimant call to repentance, so the unsaved are in no condition today for the Gospel till the Law be applied to their hearts, for 'by the Law is the knowledge of sin.' It is a waste of time to sow seed on ground which has never been ploughed or spaded! To present the vicarious sacrifice of Christ to those whose dominant passion is to take fill of sin, is to give that which is holy to the dogs."

A. W. Tozer "No one can know the true grace of God who has not first known the fear of God."

Augustine "The Law is not in fault, but our evil and wicked nature; even as a heap of lime is still and quiet until water be poured thereon, but then it begins to smoke and burn, not from the fault of the water, but from the nature and kind of the lime which will not endure it."

C. S. Lewis "When we merely say that we are bad, the 'wrath' of God seems a barbarous doctrine; as soon as we perceive our bad-ness, it appears inevitable, a mere corollary from God's goodness..."

Charles Spurgeon "I do not believe that any man can preach the gospel who does not preach the Law." Then he warns, "Lower the Law and you dim the light by which man perceives his guilt; this is a very serious loss to the sinner rather than a gain; for it lessens the likelihood of his conviction and conversion. I say you have deprived the gospel of its ablest auxiliary [its most powerful weapon] when you have set aside the Law. You have taken away from it the schoolmaster that is to bring men to Christ . . . They will never accept grace till they tremble before a just and holy Law. Therefore the Law serves a most necessary purpose, and it must not be removed from its place."

D. L. Moody “It is a great mistake to give a man who has not been convicted of sin certain passages that were never meant for him. The Law is what he needs … Do not offer the consolation of the gospel until he sees and knows he is guilty before God. We must give enough of the Law to take away all self-righteousness. I pity the man who preaches only one side of the truth, always the gospel and never the Law.” EB - Jos 1:7

Dr. Martin Loyd-Jones "A gospel which merely says, 'Come to Jesus,' and offers Him as a friend, and offers a marvelous new life, without convincing of sin, is not New Testament evangelism. (The essence of evangelism is to start by preaching the Law; and it is because the Law has not been preached that we have had so much superficial evangelism.) True evangelism... must always start by preaching the law."
"The trouble with people who are not seeking for a Savior, and for salvation, is that they do not understand the nature of sin. It is the peculiar function of the Law to bring such an understanding to a man's mind and conscience. That is why great evangelical preachers 300 years ago in the time of the puritans, and 200 years ago in the time of Whitefield and others, always engaged in what they called a preliminary law work."

George Whitefield "First, then, before you can speak peace to your hearts, you must be made to see, made to feel, made to weep over, made to bewail, your actual transgressions against the Law of God."

J. C. Ryle "People will never set their faces decidedly towards heaven, and live like pilgrims, until they really feel that they are in danger of hell ... Let us expound and beat out the Ten Commandments, and show the length, and breadth, and depth, and height of their requirements. This is the way of our Lord in the Sermon on the Mount. We cannot do better than follow His plan. We may depend on it, men will never come to Jesus, and stay with Jesus, and live for Jesus, unless they really know why they are to come, and what is their need. Those whom the Spirit draws to Jesus are those who the Spirit has convinced of sin. Without thorough conviction of sin, men may seem to come to Jesus and follow Him for a season, but they will soon fall away and return to the world."

J. I. Packer "Unless we see our shortcomings in the light of the Law and holiness of God, we do not see them as sin at all."

John Bunyan "The man who does not know the nature of the Law, cannot know the nature of sin."

John MacArthur "God's grace cannot be faithfully preached to unbelievers until the Law is preached and man's corrupt nature is exposed. It is impossible for a person to fully realize his need for God's grace until he sees how terribly he has failed the standards of God's Law."

John Newton "Ignorance of the nature and design of the Law is at the bottom of most religious mistakes."

John R. Stott "We cannot come to Christ to be justified until we have first been to Moses, to be condemned. But once we have gone to Moses, and acknowledged our sin, guilt and condemnation, we must not stay there. We must let Moses send us to Christ."

John Wesley "While he cries out, O what love have I to thy Law! all the day long is my study in it. He sees daily, in that divine mirror, more and more of his own sinfulness. He sees more and more clearly, that he is fullness a sinner in all things -- that neither his heart nor his ways are right before God, and that every moment sends him to Christ. Therefore I cannot spare the Law one moment, no more than I can spare Christ, seeing I now want it as much to keep me to Christ, as I ever wanted it to bring me to Him. Otherwise this 'evil heart of unbelief' would immediately 'depart from the living God.' Indeed each is continually sending me to the other--the Law to Christ, and Christ to the Law."

Jonathan Edwards "The only way we can know whether we are sinning is by knowing His Moral Law."

Martin Luther "Satan, the god of all dissension stirs up daily new sects. And last of all which of all others I should never have foreseen or once suspected, he has raised up a sect such as teach that men should not be terrified by the law, but gently exhorted by the preaching of the grace of Christ."

Matthew Henry "Herein is the Law of God above all other laws, that it is a spiritual law. Other laws may forbid compassing and imagining, which are treason in the heart, but cannot take cognizance thereof, unless there be some overt act; but the Law of God takes notice of the iniquity regarded in the heart, though it go no further."

Thursday, March 20, 2008

RECOMMENDED BOOKS - A W PINK

Arthur Walkington Pink (1 April 1886 – 15 July 1952) was an English Christian evangelist and Biblical scholar known for his staunchly Calvinist and Puritan-like teachings. From 1925 to 1928 he served in Australia, including as pastor of two congregations from 1926 to 1928, when he returned to England, and to the United States the following year. He eventually pastored churches in Colorado, California, Kentucky, and South Carolina. In January 1922 he started a monthly magazine entitled Studies in the Scriptures which circulated among English-speaking Christians worldwide, though only to a relatively small circulation list of around 1,000. In 1934 Pink returned to England, and within a few years turned his Christian service to writing books and pamphlets. Pink died in Stornoway, Scotland on July 15, 1952. After Pink's death, his works were republished by a number of publishing houses, among them, Banner of Truth Trust, Baker Book House, Christian Focus Publications, Moody Press, Truth for Today, and reached a much wider audience as a result. Biographer Iain Murray observes of Pink, "the widespread circulation of his writings after his death made him one of the most influential evangelical authors in the second half of the twentieth century." His writing sparked a revival of expository preaching and focused readers' hearts on biblical living. Yet, even today, Pink is left out of most biographical dictionaries and overlooked in many religious histories.


THE ATTRIBUTES OF GOD
A W Pink

Category: Theology, Heroes, Puritans, And Reformers
Click Here To Order
The timeless appeal of this classic book, written by a preacher with a worldwide ministry during the first half of the twentieth century, demonstrates the deep hunger for a saving knowledge of God present in each generation. Arthur Pink sought to give readers not just a theoretical knowledge of God but pointed them toward a personal relationship of yielding to him and living according to his biblical precepts. The foundation of all true knowledge of God must be a clear mental apprehension of His perfections as revealed in Holy Scripture. An unknown God can neither be trusted, served, nor worshipped. In this book an effort has been made to set forth some of the principal perfections of the Divine character. If the reader is to truly profit, he needs to definitely and earnestly beseech God to apply His Truth to the conscience and heart, so that his life will be transformed thereby.


THE SOVEREIGNTY OF GOD
A W Pink

Category: Theology, Heroes, Puritans, And Reformers
Click Here To Order
AW Pink is noted for his independent thinking. He was so well read, and had such a photographic memory, that he could give you the page and column in a host of reference works and commentaries. This book shocked the Christian world in 1919 when he published it. He fiercely defends the sovereignty of God, and all the cognate doctrines such as the Doctrines of Grace. It is a provocative read and some of the chapters are a must read for any new Christian. Pink was a Baptist preacher who held pulpits in England, America, and Australia. His early training was in scientology. His conversion was instant, and complete dedication to the cause of God and truth quickly became evident. This early book by Pink lays Scripture end to end to prove God's control over all persons and events. It is uncompromising, and as such it raises the hackles on the necks of many new students of this doctrine. Persons who knew Pink seldom objected to anything he taught, because he could literally quote hundreds of verses of Scripture verbatim on the subject under discussion. This book may be overwhelming, but it is certain that its many printings have been used of God to convince people of His sovereignty.