The entire internet nearly blew up over the last week with all the shots fired in the latest theological debates in cyberspace. Some of the issues being raised are too important to ignore and the public nature of the debate makes it pointless trying to leave the major characters nameless. It is also a busy time for me as I prepare for two sermons and a debate all in the Danish language.
I will be preaching at Christianskirken in Århus this thursday 25th August at 7:30pm. They have asked me to preach about following Jesus in modern Denmark so I will be preaching out of Ezekiel 36:25-27 and the fact that we cannot follow Jesus unless we are born again. The sermon will be in Danish. The address for the meeting is Christiansgården, Frederikshaldsgade 15, 8200 Århus N, Denmark. More announcements will follow later regarding the upcoming evolution debate and evangelism lecture.
But for now, I will start unpacking two major debates currently in process that do overlap to a certain extent. I am unsure as to which of these shots was fired first and/or whether one was a response to the other. But what has come out of all of this is the need to better understand what cessationists really believe (whichever side of the fence you are on), the need to understand the inherent dangers that can swirl around even the most conservative of charismatic leaning people, and the deep ditches that line the sides of the exciting highway or resurgent reformed theology. For those who have not been perusing the latest offerings from Mark Driscoll, John Macarthur, Phil Johnson, and Frank Turk then you are going to love the assortment of articles and videos that will be posted here over the next two weeks. Much of it is pure gold from great Christian minds that needs to be shared with the widest possible audience. So, aside from a smattering of personal input, the next fortnight is going to cover much of what has happened thus far.
To whet your appetites today, I am posting the recent sermon from Mark Driscoll that provoked a lot of response from those of the "cessationist" persuasion. Cessationism is a position that evokes a lot of emotion but I am hoping that those of you who feel this way can rein it in for a few days so that perhaps you will get a clearer understanding of what cessationism actually holds to and what it doesn't hold to - you might be surprised. For what it is worth, Mark Driscoll is a guy that I like a lot with an immature streak that tends to upset me (this does not absolve my own immaturity but neither does Driscoll's public profile leave space for it). As what all too often happens with Mark, the following sermon travels along nicely and then takes a sharp turn at the 27 minute mark. What Driscoll says here is problematic on several levels, not least of which is that it is an innaccurate assessment of cessationism - a camp I do not belong to but have strong sympathies for. Have a look if you have the inclination and we'll discuss it further over the coming days:
Go On To Part 2
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