Many of you know that US President Barack Obama recently made a speech in Egypt trying to appease the Islamic world. In this speech he made comments which were simply unbelievable and displayed dreadful ignorance of historical facts. Either that or he is propogating evil deceptions on a grand scale . . . . or both!
Robert Spencer at Jihad Watch has written an outstanding line by line analysis of Obama's speech. It is long but it is a great read. Here is the first part:
Platitudes and naivete: Obama's Cairo speech
Here is the text (in italics) as prepared for delivery, provided by the White House, via USA Today, June 4 -- with my comments interspersed:
I am honored to be in the timeless city of Cairo, and to be hosted by two remarkable institutions. For over a thousand years, Al-Azhar has stood as a beacon of Islamic learning,...whose Grand Sheikh, Muhammad Sayyid Tantawi, has given his approval — on Islamic grounds — to suicide bombing.
and for over a century, Cairo University has been a source of Egypt's advancement. Together, you represent the harmony between tradition and progress. I am grateful for your hospitality, and the hospitality of the people of Egypt. I am also proud to carry with me the goodwill of the American people, and a greeting of peace from Muslim communities in my country: assalaamu alaykum.According to Islamic law, a Muslim may only extend this greeting -- Peace be upon you -- to a fellow Muslim. To a non-Muslim he is to say, "Peace be upon those who are rightly guided," i.e., Peace be upon the Muslims. Islamic law is silent about what Muslims must do when naive non-Muslim Islamophilic Presidents offer the greeting to Muslims.
We meet at a time of tension between the United States and Muslims around the world – tension rooted in historical forces that go beyond any current policy debate. The relationship between Islam and the West includes centuries of co-existence and cooperation, but also conflict and religious wars. More recently, tension has been fed by colonialism that denied rights and opportunities to many Muslims, and a Cold War in which Muslim-majority countries were too often treated as proxies without regard to their own aspirations. Moreover, the sweeping change brought by modernity and globalization led many Muslims to view the West as hostile to the traditions of Islam."Co-existence and cooperation"? When and where, exactly?
Note that Obama lists only ways in which the West has, in his view, mistreated the Islamic world. Not a word about the jihad doctrine, not a word about Islamic supremacism and the imperative to make war against and subjugate non-Muslims as dhimmis. Not a word about the culture of hatred and contempt for non-Muslims that existed long before the spread of American culture ("modernity and globalization") around the world, which Obama D'Souzaishly suggests is responsible for the hostility Muslims have for the West.
Violent extremists have exploited these tensions in a small but potent minority of Muslims. The attacks of September 11th, 2001 and the continued efforts of these extremists to engage in violence against civilians has led some in my country to view Islam as inevitably hostile not only to America and Western countries, but also to human rights. This has bred more fear and mistrust.
The idea that the jihadists are a "small but potent minority of Muslims" is universally accepted dogma, but has no evidence to back it up. The evidence that appears to back it up is highly tendentious -- check out here how Dalia Mogahed (now an Obama adviser) and John Esposito cooked survey data from the Islamic world to increase the number of "moderates."
And of course it was by no means only "the attacks of September 11th, 2001 and the continued efforts of these extremists to engage in violence against civilians" that "has led some in my country to view Islam as inevitably hostile not only to America and Western countries, but also to human rights." It was also the Islamic texts and teachings that inspired those attacks that have fueled this perception. But Obama is not singular in declining to acknowledge the existence of such texts and teachings. In that he is following George W. Bush and every influential American politician, diplomat, and analyst.
So long as our relationship is defined by our differences, we will empower those who sow hatred rather than peace, and who promote conflict rather than the cooperation that can help all of our people achieve justice and prosperity. This cycle of suspicion and discord must end.Platitudes.
I have come here to seek a new beginning between the United States and Muslims around the world; one based upon mutual interest and mutual respect; and one based upon the truth that America and Islam are not exclusive, and need not be in competition. Instead, they overlap, and share common principles – principles of justice and progress; tolerance and the dignity of all human beings.No word, of course, of the Sharia laws that impugn the dignity of human beings who are women or non-Muslim by denying them various basic rights.
I do so recognizing that change cannot happen overnight. No single speech can eradicate years of mistrust,
Once again, he assumes that it is his responsibility, and America's, to dispel mistrust that Muslims feel for the West. It is not the responsibility of Muslims to do anything to gain the trust of the U.S. or the West in general.
nor can I answer in the time that I have all the complex questions that brought us to this point. But I am convinced that in order to move forward, we must say openly the things we hold in our hearts, and that too often are said only behind closed doors. There must be a sustained effort to listen to each other; to learn from each other; to respect one another; and to seek common ground. As the Holy Koran
tells us, "Be conscious of God and speak always the truth." That is what I will try to do – to speak the truth as best I can, humbled by the task before us, and firm in my belief that the interests we share as human beings are far more powerful than the forces that drive us apart.
Part of this conviction is rooted in my own experience. I am a Christian, but my father came from a Kenyan family that includes generations of Muslims.
Note that he avoids saying his father was a Muslim, which would open him to charges of apostasy.
As a boy, I spent several years in Indonesia and heard the call of the azaan at the break of dawn and the fall of dusk. As a young man, I worked in Chicago communities where many found dignity and peace in their Muslim faith.
As a student of history, I also know civilization's debt to Islam. It was Islam – at places like Al-Azhar University – that carried the light of learning through so many centuries, paving the way for Europe's Renaissance and Enlightenment. It was innovation in Muslim communities that developed the order of algebra; our magnetic compass and tools of navigation; our mastery of pens and printing; our understanding of how disease spreads and how it can be healed. Islamic culture has given us majestic arches and soaring spires; timeless poetry and cherished music; elegant calligraphy and places of peaceful contemplation. And throughout history, Islam has demonstrated through words and deeds the possibilities of religious tolerance and racial equality.
The idea that Islamic culture was once a beacon of learning and enlightenment is a commonly held myth. In fact, much of this has been exaggerated, often for quite transparent apologetic motives. The astrolabe was developed, if not perfected, long before Muhammad was born. The zero, which is often attributed to Muslims, and what we know today as “Arabic numerals” did not originate in Arabia, but in pre-Islamic India. Aristotle’s work was preserved in Arabic not initially by Muslims at all, but by Christians such as the fifth century priest Probus of Antioch, who introduced Aristotle to the Arabic-speaking world. Another Christian, Huneyn ibn-Ishaq (809-873), translated many works by Aristotle, Galen, Plato and Hippocrates into Syriac. His son then translated them into Arabic. The Syrian Christian Yahya ibn ‘Adi (893-974) also translated works of philosophy into Arabic, and wrote one of his own, The Reformation of Morals. His student, another Christian named Abu ‘Ali ‘Isa ibn Zur’a (943-1008), also translated Aristotle and others from Syriac into Arabic. The first Arabic-language medical treatise was written by a Christian priest and translated into Arabic by a Jewish doctor in 683. The first hospital was founded in Baghdad during the Abbasid caliphate -- not by a Muslim, but a Nestorian Christian. A pioneering medical school was founded at Gundeshapur in Persia — by Assyrian Christians.
In sum, there was a time when it was indeed true that Islamic culture was more advanced than that of Europeans, but that superiority corresponds exactly to the period when Muslims were able to draw on and advance the achievements of Byzantine and other civilizations. But when the Muslim overlords had taken what they could from their subject peoples, and the Jewish and Christian communities had been stripped of their material and intellectual wealth and thoroughly subdued, Islam went into a period of intellectual decline from which it has not yet recovered.
To read the rest of Robert Spencer's analysis click here.